In or about the year 570 the child who would be named Muhammad and who would become the Prophet of one of the world’s great religions, Islam, was born into a family belonging to a clan of Quraish, the ruling tribe of Mecca, a city in the Hijaz region of northwestern Arabia.
2010/05/06
History of The Prophet of Islam
In or about the year 570 the child who would be named Muhammad and who would become the Prophet of one of the world’s great religions, Islam, was born into a family belonging to a clan of Quraish, the ruling tribe of Mecca, a city in the Hijaz region of northwestern Arabia.
To christian women
Islamic unity
Allah says in The Noble Qur'an: "The Believers are but a single Brotherhood." [Al-Hujurat 49:10]
The Messenger of Allah (SWT) said, "The Muslims are like a body, if one part of the body hurts, rest of the body will also suffer."
The Messenger of Allah (SWT) said, "Believers are brethren, their lives are equal to each other and they are as one hand against their enemy."
The Messenger of Allah (SWT) said, "It is not permissible for two Muslims to be annoyed and angry for more that three days."
The Messenger of Allah (SWT) said, "When Muslims are angry with each other for three days. If they do not compromise then they go away from the limits of Islam
2010/04/26
Who is Jesus?
http://groups.google.com.sa/group/dawhonlain
2010/02/12
25questions that every non-Muslim will ask
3. Who is a Muslim?
The word "Muslim" means one who submits to the will of God. This is done by declaring that "there is no god except one God and Muhammad is the messenger of God." In a broader sense, anyone who willingly submits to the will of God is a Muslim. Thus, all the prophets preceding the prophet Muhammad are considered Muslims. The Quran specifically mentions Abraham who lived long before Moses and Christ that, "he was not a Jew or a Christian but a Muslim," because, he had submitted to the will of God. Thus there are Muslims who are not submitting at all to the will of God and there are Muslims who are doing their best to live an Islamic life. One cannot judge Islam by looking at those individuals who have a Muslim name but in their actions, they are not living or behaving as Muslims. The extent of being a Muslim can be according to the degree to which one is submitting to the will of God, in his beliefs and his actions.
4. Who was Muhammad?
(PBUH)In brief, Muhammad (Peace be upon him) was born in a noble tribe of Mecca in Arabia in the year 570 AD. His ancestry goes back to Prophet Ishmael (P), son of Prophet Abraham (P). His father died before his birth and his mother died when he was six. He did not attend a formal school since he was raised first by a nurse as it was the custom those days, and then by his grandfather and uncle. As a young man, he was known as a righteous person who used to meditate in a cave. At age 40, he was given the prophethood when the angel, Gabriel, appeared in the cave. Subsequently, the revelations came over 23 years and were compiled in the form of a book called the Quran which Muslims consider as the final and the last word of God. The Quran has been preserved, unchanged, in its original form and confirms the truth in the Torah, the psalms and the Gospel.
5. Do Muslims worship Muhammad?
(P)No. Muslims do not worship Muhammad (P) or any other prophets. Muslims believe in all prophets including Adam, Noah, Abraham, David, Solomon, Moses and Jesus. Muslims believe that Muhammad (P) was the last of the prophets. They believe that God alone is to be worshiped, not any human being.
6. What do Muslims think of Jesus?
(P)Muslims think highly of Jesus (P) and his worthy mother, Mary. The Quran tells us that Jesus was born of a miraculous birth without a father. "Lo! The likeness of Jesus with Allah is the likeness of Adam. He created him of dust, and then He said unto him: Be and he is" (Quran 3.59). He was given many miracles as a prophet. These include speaking soon after his birth in defense of his mother's piety. God's other gifts to him included healing the blind and the sick, reviving the dead, making a bird out of clay and most importantly, the message he was carrying. These miracles were given to him by God to establish him as a prophet. According to the Quran, he was not crucified but was raised into Heaven. (Quran, Chapter Maryam)
7. What is the difference between Shia and Sunni?
Both have many things in common. They follow the same book - Quran. They follow the same prophet Muhammad (P). Both offer their prayers five time a day. Both fast in the month of Ramadan. They both go for hajj, pilgrimage to Mecca. Those who follow Prophet Muhammad (P), in accordance with his sayings and actions, are called Sunni and those who in addition follow the sayings and views of Ali (Muhammad's son-in- law), as the rightful successor to Prophet Muhammad (P), are called Shia. Shia means a partisan (party of Ali) and it started more as a political party to help Ali in his conflict with his political adversaries. Most Shias live in Iran and Iraq while the rest of the Muslim world is mostly Sunni. Shias comprise about 16-percent of the Muslim population.
8. What are the pillars of Islam?
There are five major pillars of Islam which are the articles of faith. These pillars are 1) the belief (Iman) in one God and that Muhammad (P) is His messenger, 2) prayer (Salat) which are prescribed five times a day, 3) fasting (Siyam) which is required in the month of Ramadan, 4) charity (Zakat) which is the poor-due on the wealth of the rich and 5) hajj which is the pilgrimage to Mecca once in a lifetime if one can afford it physically and financially. All the pillars should be of equal height and strength in a building in order to give the building its due shape and proportions. It is not possible that one would do hajj without observing fasting or without practicing regular prayers. Now think of a building which has pillars only. It would not be called a building. In order to make it a building, it has to have a roof, it has to have walls, it has to have doors and windows. These things in Islam are the moral codes of Islam such as honesty, truthfulness, steadfastness and many other human moral qualities. Thus in order to be a Muslim, one should not only be practicing the pillars of Islam but should also have the highest possible attribute for being a good human being. Only then the building is completed and looks beautiful.
9. What is the purpose of worship in Islam?
The purpose of worship in Islam is to be God conscious. Thus the worship, whether it is prayer, fasting, or charity, is a means to achieve God consciousness so that when one becomes conscious of God, in thought and in action, he is in a better position to receive His bounties both in this world and the hereafter.
10. Do Muslims believe in the hereafter?
God is Just and manifest His justice, He established the system of accountability. Those who do good will be rewarded and those who do wrong will be punished accordingly. Thus, He created Heaven and Hell and there are admission criteria for both. Muslims believe that the present life is a temporary one. It is a test and if we pass the test, we will be given a life of permanent pleasure in the company of good people in Heaven.
11. Will the good actions of the non-believers be wasted?
No. The Quran clearly says that, "anyone who has an atom's worth of goodness will see it and anyone who has done an atom's worth of evil will also see it" (Quran 99:7-8). By that it is meant that those who are non- believers but have done good will be rewarded in this world for their good deed. On the other hand, those who do good if they are Muslims, they will be rewarded not only in this world but also in the world hereafter. However, the final Judgment is up to God himself. (Quran 2:62)
12. What is the dress code for Muslims?
Islam emphasizes modesty. No person should be perceived as a sex object. There are certain guidelines both for men and women that their dress should neither be too thin nor too tight to reveal body forms. For men, they must at least cover the area from the knee to navel and for women, their dress should cover all areas except the hands and face. The veil is not essential.
13. What are the dietary prohibitions in Islam?
Muslims are told in the Quran not to eat pork or pork products, meat of the animals who died before being slaughtered or the carnivorous animals (as they eat dead animals), nor drink blood or intoxicants such as wine or use any illicit drugs.
14. What is Jihad?
The word "Jihad" means struggle, or to be specific, striving in the cause of God. Any struggle done in day-to-day life to please God can be considered Jihad. One of the highest levels of Jihad is to stand up to a tyrant and speak a word of truth. Control of the self from wrong doings is also a great Jihad. One of the forms of Jihad is to take up arms in defense of Islam or a Muslim country when Islam is attacked. This kind of Jihad has to be declared by the religious leadership or by a Muslim head of state who is following the Quran and Sunnah.
15. What is the Islamic Year?
The Islamic year started from the migration (Hijra) of Prophet Muhammad (P) from Mecca to Medina in 622 AD. It is a lunar year of 354 days. The first month is called Muharram. 1996 AD is in Islamic year 1416 AH.
16. What are the major Islamic festivals?
Idul Fitre, marks the end of fasting in the month of Ramadan and is celebrated with public prayers, feasts and exchange of gifts. Idul Adha marks the end of the Hajj or the annual pilgrimage to Mecca. After the public prayers, those who can afford, sacrifice a lamb or a goat to signify Prophet Abraham's obedience to God, shown by his readiness to sacrifice his son Ishmael.
17. What is Sharia?
Sharia is the comprehensive Muslim law derived form two sources, a) the Quran b) the Sunnah or traditions of Prophet Muhammad (P). It covers every aspect of daily individual and collective living. The purpose of Islamic laws are protection of individuals' basic human rights to include right to life, property, political and religious freedom and safeguarding the rights of women and minorities. The low crime rate in Muslim societies is due to the application of the Islamic laws.
18. Was Islam spread by the sword?
According to the Quran, "There is no compulsion in religion" (2:256), thus, no one can be forced to become a Muslim. While it is true that in many places where Muslim armies went to liberate people or the land, they did carry the sword as that was the weapon used at that time. However, Islam did not spread by the sword because in many places where there are Muslims now, in the Far East like Indonesia, in China, and many parts of Africa, there are no records of any Muslim armies going there. To say that Islam was spread by the sword would be to say that Christianity was spread by guns, F-16's and atomic bombs, etc., which is not true. Christianity spread by the missionary works of Christians. Ten-percent of all Arabs are Christians. The "Sword of Islam" could not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for 700 years, they are still a minority. In the U.S.A., Islam is the fastest growing religion and has 6 million followers without any sword around.
19. Does Islam promote violence and terrorism?
No. Islam is religion of peace and submission and stresses on the sanctity of human life. A verse in the Quran says, [Chapter 5, verse 32], that "anyone who saves one life, it is as if he has saved the whole of mankind and anyone who has killed another person (except in lieu of murder or mischief on earth) it is as if he has killed the whole of mankind." Islam condemns all the violence which happened in the Crusades, in Spain, in WW II, or by acts of people like the Rev. Jim Jones, David Koresh, Dr. Baruch Goldstein, or the atrocities committed in Bosniaby the Christian Serbs. Anyone who is doing violence is not practicing his religion at that time. However, sometimes violence is a human response of oppressed people as it happens in Palestine. Although this is wrong, they think of this as a way to get attention. There is a lot of terrorism and violence in areas where there is no Muslim presence. For example, in Ireland, South Africa, Latin America, and Sri Lanka. Sometimes the violence is due to a struggle between those who have with those who do not have, or between those who are oppressed with those who are oppressors. We need to find out why people become terrorists. Unfortunately, the Palestinians who are doing violence are called terrorists, but not the armed Israeli settlers when they do the same sometimes even against their own people. As it turned out to be in the Oklahoma City bombing, sometime Muslims are prematurely blamed even if the terrorism is committed by non-Muslims. Sometimes those who want Peace and those who oppose Peace can be of the same religion.
20. What is "Islamic Fundamentalism"?
There is no concept of "Fundamentalism" in Islam. The western media has coined this term to brand those Muslims who wish to return to the basic fundamental principles of Islam and mould their lives accordingly. Islam is a religion of moderation and a practicing God fearing Muslim can neither be a fanatic nor an extremist.
21. Does Islam promote polygamy?
No, polygamy in Islam is a permission not an injunction. Historically, all the prophets except Jesus, who was not married, had more than one wife. For Muslim men to have more than one wife is a permission which is given to them in the Quran, not to satisfy lust, but for the welfare of the widows and the orphans of the wars. In the pre-Islamic period, men used to have many wives. One person had 11 wives and when he became Muslim, he asked the Prophet Muhammad (P), "What should I do with so many wives?" and he said, "Divorce all except the four." The Quran says, "you can marry 2 or 3 and up to 4 women if you can be equally just with each of them" (4:3). Since it is very difficult to be equally just with all wives, in practice, most of the Muslim men do not have more than one wife. Prophet Muhammad (P) himself from age 24 to 50 was married to only one woman, Khadija. In the western society, some men who have one wife have many extramarital affairs. Thus, a survey was published in "U.S.A. Today" (April 4, 1988 Section D) which asked 4,700 mistresses what they would like their status to be. They said that "they preferred being a second wife rather than the 'other woman' because they did not have the legal rights, nor did they have the financial equality of the legally married wives, and it appeared that they were being used by these men."
22. Does Islam oppress women?
No. On the contrary, Islam elevated the status of women 1,400 years ago by giving them the right to divorce, the right to have financial independence and support and the right to be identified as dignified women (Hijab) when in the rest of the world, including Europe, women had no such rights. Women are equal to men in all acts of piety (Quran 33:32). Islam allows women to keep their maiden name after marriage, their earned money and spend it as they wish, and ask men to be their protector as women on the street can be molested. Prophet Muhammad (P) told Muslim men, "the best among you is the one who is best to his family." Not Islam, but some Muslim men, do oppress women today. This is because of their cultural habits or their ignorance about their religion. Female Genital Mutilations has nothing to do with Islam. It is a pre Islamic African Custom, practiced by non Muslims including coptic Christians as well.
23. Is Islam intolerant of other religious minorities?
Islam recognizes the rights of the minority. To ensure their welfare and safety, Muslim rulers initiated a tax (Jazia) on them. Prophet Muhammad (P) forbade Muslim armies to destroy churches and synagogues. Caliph Umer did not even allow them to pray inside a church. Jews were welcomed and flourished in Muslim Spain even when they were persecuted in the rest of Europe. They consider that part of their history as the Golden Era. In Muslim countries, Christians live in prosperity, hold government positions and attend their church. Christian missionaries are allowed to establish and operate their schools and hospitals. However, the same religious tolerance is not always available to Muslim minorities as seen in the past during Spanish inquisition and the crusades, or as seen now by the events in Bosnia, Israel and India. Muslims do recognize that sometimes the actions of a ruler does not reflect the teachings of his religion.
24. What is the Islamic view on
-a. Dating and Premarital sex:Islam does not approve of intimate mixing of the sexes, and forbids premarital or extramarital sex. Islam encourages marriage as a shield to such temptations and as a means of having mutual love, mercy and peace.
b. Abortion:Islam considers abortion as murder and does not permit it except to save the mother's life (Quran 17:23-31, 6:15 1).
c. ****sexuality and AIDS:Islam categorically opposes ****sexuality and considers it a sin. However, Muslim physicians are advised to care for AIDS patients with compassion just as they would for other patients.
d. Euthanasia and Suicide:Islam is opposed to both suicide and euthanasia. Muslims do not believe in heroic measures to prolong the misery in a terminally ill patient.
e. Organ transplantation:Islam stresses upon saving lives (Quran 5:32); thus, transplantation in general would be considered permissible provided a donor consent is available. The sale of the organ is not allowed.
25. How should Muslims treat Jews and Christians?
The Quran calls them "People of the Book", i.e., those who received Divine ******ures before Muhammad (P). Muslims are told to treat them with respect and justice and do not fight with them unless they initiate hostilities or ridicule their faith. The Muslims ultimate hope is that they all will join them in worshipping one God and submit to His will."Say (O Muhammad): O people of the Book (Jews and Christians) come to an agreement between us and you, that we shall worship none but Allah, and that we shall take no partners with Him, and none of us shall take others for Lords beside Allah. And if they turn away, then say: Bear witness that we are those who have surrendered (unto Him)." (Quran 3:64)What about Hindus, Bahai, Buddhists and members of other religions?They should also be treated with love, respect, and understanding to make them recipients of Invitations to Islam
How to respect parents
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The recognition and respect of parents is mentioned in the Quran eleven times; in every instance, Allaah reminds children to recognise and to appreciate the love and care that they have received from their parents. One such example is when Allaah says what means: "And We have enjoined upon man goodness to parents…" [Quran 29:8 46:15]
1) The demand for recognising parents is made more emphatic when Allaah Says (what means): "And [recall] when We took the covenant from the Children of Israel, [enjoining upon them]: `Do not worship except Allaah; and to parents, do good…`" [Quran 2:83]
2) Allaah again emphasises in chapter An-Nisaa` that children should be kind to their parents. He says what means: "Worship Allaah and associate nothing with Him, and to parents do good..." [Quran 4:36]
3) In Chapter Al-An`aam, Allaah reemphasises that people should be kind to their parents; He says what means: "Say: `Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment...`" [Quran 6:151]
Islam has endorsed respect for parents by their children, even if the parents are non-Muslims. If parents strive to convert their children to non-Islamic beliefs, the children should not obey them, but must still maintain goodness towards them. In this regard, Allaah says what means: "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is two years. Be grateful to Me and your parents; to Me is the [final] destination. But if they endeavour to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do." [Quran 31:14-15]
You are what you think!
Your inner thoughts can cause you to be rich or poor, loved or unloved, happy or unhappy, attractive or unattractive, powerful or weak
hat you impress upon your mind, you'll inevitably become. It's a psychological law that whatever you desire to accomplish you must first impress upon your subconscious mind.
Relentless, repetitive self talk will change your self image. You'll affect your subconscious mind with verbal repetition. Constant repetition carries conviction.
When you change your values you'll change your behavior. Start thinking of yourself as becoming the person you want to be. Self suggestion will make you the master of yourself.
If you believe you can, you can. You can become whatever you want to be
2008/11/11
the first Contest in the biography of prophet Mohammed peace be upon him
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Questions of the first Contest about the biography of prophet Muhammed
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Q1: Aishah (the Prophet's wife )said: "I asked the Prophet [peace be upon him] if he had ever experienced a worse day than day of Uhud. He answered that he had suffered a lot from those people (the idolaters) but the most painful was on the day of ………., I went seeking support from Ibn Abd Yalil bin Abd Kalal, but he spurned me. I set out wearied and grieved heedless of anything around me until I suddenly realized I was in Qarn Ath-Tha'alib(a place outside Makkah). There, I looked up and saw a cloud casting its shade on me, and Gabriel addressing me: Allah has heard your people's words and sent you the angel of mountains to your aid. The latter called and gave me his greetings and asked for my permission to bury Makkah between Al-Akhshabain (the two mountains flanking Makkah). I said in reply that I would rather have someone from their loins who will worship Allah, the All–Mighty with no associate." A concise meaningful answer fully indicative of the Prophet's matchless character and the fathomless magnanimous manners.What is that day the Prophet was talking about?
Q2 : As soon as the news of Muhammad's migration toward Madinah began to spread, crowds came flocking out of Madinah . They would come every morning and wait eagerly for his appearance until forced by the unbearable heat of the midday sun to return. One day they had gone as usual, and after a long wait and watch they retired to the city when a Jew, catching a glimpse of three travellers clad in white winding their way to Madinah , shouted from the top of a hillock: "O you people of Arabia! Your grandfather has come! He, whom you have been eagerly waiting for, has come!" The Muslims immediately rushed holding their weapons, (to defend him). The joyful news soon spread through the city and people marched forward to greet their noble guest. Ibn Al-Qayyim said: "The shouts of 'Allahu Akbar' (Allah is Great) resounded in Banu 'Amr bin 'Auf. Muhammad's [peace be upon him] elation correspondingly increased, but with rare sense of timing and propriety, called a halt. Serenity enveloped him and the revelation was sent down .What were the verses of the Noble Quran which send down at that time?
Q3 : In Uhud battle, during the withdrawal of the Messenger of Allah [peace be upon him] up to the cover of the mountain, a big rock blocked his way. The Prophet [peace be upon him] tried to mount it, but having worn a short heavy armour, and being seriously wounded — he could not ascend it. Readily enough a Muslims sat in a position that enabled the Prophet [peace be upon him] to stand on his back. Then he lifted him up till he stood on it. Who was that Muslim?
Q4 : Prophet's incisor broke, his head was cleaved, and that he started wiping the blood off it and saying: "(I wonder) how can people who cut the face of their Prophet [peace be upon him] and break the incisor of his — he who calls them to worship Allah. How can such people thrive or be successful?" About that incident, Allah, Glory is to Him, sent down a Qur'anic verse saying: "Not for you (O Muhammad but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers)." At-Tabarani states that the Prophet [peace be upon him] said: "Allah's Wrath is great on those who besmear the face of His Messenger," observed silence for a short while and then resumed saying: "O Allah, forgive my people for they have no knowledge In what battle did that event happen?
Q5 : "I have been to Chosroes, Caesar and Negus in their kingdoms, but never have I seen a king among a people like Muhammad [peace be upon him] among his Companions. If he performs his ablution, they would not let the water thereof fall on the ground; if he expectorates, they would have the mucus to rub their faces with; if he speaks, they would lower their voices. They will not abandon him for anything in any case. He, now, offers you a reasonable plan, so do what you please."Who did describe Muslims by these words?
Q6 : While preparing for badr battle one of the Muslims suggested that a trellis be built for the Prophet [peace be upon him] to function as headquarters for the Muslim army and a place providing reasonable protection for the leader. he began to justify his proposal and said that if they had been victorious, then everything would be satisfactory. In case of defeat, the Prophet [peace be upon him] would not be harmed and he could go back to Madinah where there were more people who loved him and who would have come for help if they had known that he was in that difficult situation, so that he would resume his job, hold counsel with them and they would strive in the cause of Allâh with him again and again.Name that Muslim who suggested that a trellis to be built for the Prophet [peace be upon him] to function as headquarters for the Muslim army ?
Q7 : The Prophet [peace be upon him], in his trellis, dozed off a little and then raised his head joyfully crying: "O Abu Bakr, glad tidings are there for you: Allah's victory has approached, by Allah, I can see Gabriel on his mare in the thick of a sandstorm." Name the event which the Prophet [peace be upon him] said the previous glad tidings at?
Q8 : In the Ascent through the Spheres of Heavens, The Prophet [peace be upon him] told that he saw two manifest rivers, and two hidden rivers, name the manifest rivers
Q9 : Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet [peace be upon him] commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular. Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.Name two provisions of the treaty which the Prophet [peace be upon him] signed with the Jews?
Q10 : When Rabi'a's two sons, wealthy Makkans, Saw The Prophet [peace be upon him] this helpless situation, were moved on grounds of kinship and compassion, and sent to him one of their Christian servants with a tray of grapes. The Prophet [peace be upon him] accepted the fruit with pious invocation: "In the Name of the Allah." The Christian servant Addas was greatly impressed by these words and said: "These are words which people in this land do not generally use." The Prophet [peace be upon him] inquired of him whence he came and what religion he professed. Addas replied: "I am a Christian by faith and come from Nineveh." The Prophet [peace be upon him] then said: "You belong to the city of the righteous Jonah, son of Matta."Addas asked him anxiously if he knew anything about Jonah. The Prophet [peace be upon him] significantly remarked: "He is my brother. He was a Prophet and so am I." Thereupon Addas paid homage to Muhammad [peace be upon him] and kissed his hands. Where did this event take place?
Q11 : When did the Messenger of Allah [peace be upon him] arrive at Madinah?(Sunday , Monday , Friday)
Q12 : A chapter in the Noble Qur'an was revealed comprising definite answers to the questions with which the polytheists of Makkah constantly pestered the Prophet [peace be upon him]. It comprises three stories that include highly suggestive parables for the true believers to assimilate. One was the story of the Companions of the Cave implies implicit guidance for the believers to evacuate the hot spots of disbelief.What is the name of that chapter?
Q13 : What was Prophet's age when been visited by the angel in Hira for the first time ?
Q14 : The death of Abu Talib (Prophet's uncle) rendered the Prophet [peace be upon him] vulnerable, and the polytheists availed them of that opportunity to give free rein to their hatred and highhandedness and to translate them in terms of oppression and physical tortures. Once an insolent Quraishite intercepted him and sprinkled sand on his head. When he arrived home, a daughter of his washed the sand away and wept. "Do not weep, my daughter. Allah will verily protect your father." The Prophet [peace be upon him] said.Only two months after the death of his uncle, did the Messenger of Allah [peace be upon him] experience another great personal loss , the Mother of believers, his wife Khadijah passed away. Rapid succession of misfortunes led the Prophet [peace be upon him] to call that period , 'the year of ………….. Thenceforth, that year bore that appellation.What did The Prophet [peace be upon him] call that year?
Q15 : After the The First Aqabah Pledge the Prophet [peace be upon him] sent to Yathrib (Madinah) one of the Muslims in Makkah ,he was the first Muslim 'ambassador' to teach the people there the doctrines of Islam, give them practical guidance and make attempts at propagating the Islam among those who still professed polytheismWho was the first Muslim ambassador?
Q16 : At the night of migration, the plans of Quraish utterly failed despite the tight siege they laid to the Prophet's house, the Prophet [peace be upon him] and Ali were inside the house. The Prophet [peace be upon him] told Ali to sleep in his bed and cover himself with his green mantle and assured him full security under Allah's protection and told him that no harm would come to him. The Prophet [peace be upon him] then came out of the room and cast a handful of dust at the assassins and managed to work his way through them reciting verses of the Noble Qur'an Write these verses of the Qur'an ?
Q17 : He was a slave working to Jubair bin Mut'im, whose paternal uncle Tu'aimah bin Adi was injured at Badr Battle. So when Quraish marched to Uhud, Jubair said to his slave: 'If you kill Hamzah, the uncle of Muhammad, stealthily you shall be manumitted.' So he did kill him but later on he embraced Islam . Who was he?
Q18 : When Abu Sufyan went to Madinah for a renewal of the truce. He directly headed for the house of his daughter (the Prophet's wife). But as he went to sit on the Messenger's carpet, she folded it up. "My daughter," said he, "I hardly knew if you think the carpet is too good for me or that I am too good for the carpet." She replied, "It is the Messenger of Allah's carpet, and you are an unclean polytheist."What is the name of that prophet's wife?
Q19 : "I have never touched silk or a silky garment softer than the palm of the Prophet's [peace be upon him]; nor have I smelt a perfume or any scent nicer than his."Who did say that? ( Abu Bakr , Ka'ab bin malik , Anas )
Q20 : When The Prophet's sickness grew severe he asked his wives: "Where shall I stay tomorrow?" "Where shall I stay?" They understood what he wanted. So they allowed him to stay wherever he wished. He moved to '……….'s room leaning — while he was walking — on Al-Fadl bin Al-Abbas and Ali bin Abi Talib. Head banded as he was, he dragged his feet till he came into her abode. It was there that he spent the last week of his life.What's the name of the wife that The Prophet stayed with on his last week?
Q21 : What are the names of the two Prophet's wives died while he was alive?
Q22 : After the death of prophet Muhammad, Abu Bakr started to read a verse from the Holy Qur'an ,Ibn Abbas said: "By Allah, it sounded as if people had never heard such a Qur'anic verse till Abu Bakr recited it as a reminder. So people started reciting it till there was no man who did not recite it."What does that verse say?
Q23 : During the battle of ……….. prophet Muhammad [peace be upon him] was so indignant for failure to observe some prayers in their right time that he invoked Allah's wrath on his enemies and besought Allah to fill their houses and graves with fire because they distracted him from observing the afternoon prayer.What was the name of that battle?
Q25 : "The Prophet [peace be upon him] was the most generous. He is usually most generous of all times in Ramadan, the times at which the angel Gabriel comes to see him. Gabriel used to visit him every night of Ramadan and review the Qur'an with him. Verily the Messenger of Allah [peace be upon him] is more generous at giving bounty or charity than the blowing wind."Who did say that?
Q26 : The great loss news (Prophet's death) was soon known by everybody in Madinah. Dark grief spread on all areas and horizons of Madinah. Anas said: "I have never witnessed a day better or brighter than that day on which the Messenger of Allah [peace be upon him] came to us; and I have never witnessed a more awful or darker day than that one on which the Messenger of Allah [peace be upon him] died on.Then Abu Bakr left his house at As-Sunh and came forth to the Mosque on a mare-back. At the Mosque, he dismounted and entered. He talked to nobody but went on till he entered his daughter Aishah's abode, and went directly to where the Messenger of Allah [peace be upon him] was. The Prophet [peace be upon him] was covered with a Yemeni mantle. He uncovered his face and tended down, kissed him and cried. Then he said: "I sacrifice my father and mother for your sake. Allah, verily, will not cause you to die twice. You have just experienced the death that Allah had ordained." Then he went out and found Umar talking to people. He said: "Umar, be seated." Umar refused to do so. People parted Umar and came towards Abu Bakr, who started a speechWhat did Abu Bakr say on that speech?
Q27 : The Prophet [peace be upon him] set his slaves free, paid as a charity the seven Dinars he owned and gave his weapons as a present to the Muslims. So when night fell 'Aishah had to borrow some oil from her neighbor to light her oil-lantern. Even his armor was mortgaged as a security with a Jew for thirty Sa' (a cubic measure) of barley.How many days before the Prophet's death did that happen?
lived in Yathrib should be sought, and so 'Abd al-Muttalib took his son and went to see if she could decide what to do. Some of the Meccans went with them and when they got there the woman asked, 'What is the price of a man's life?' They told her, 'Ten camels', for at that time if one man killed another, his family would have to give ten camels to the dead man's family in order to keep the peace among them. So the woman told them to go back to the Ka’bah and draw lots between 'Abd Allah and ten camels. If the camels were chosen, they were to be killed and the meat given to the poor. If 'Abd Allah was picked then ten more camels were to be added and the lots drawn again and again until they finally fell on the camels.‘Abd al-Muttalib returned to the Ka’bah with his son and the people of Mecca. There they started to draw lots between ‘Abd Allah and the camels, starting with ten camels. ‘Abd al-Muttalib prayed to Allah to spare his son and everyone waited in silence for the result. The choice fell on ‘Abd Allah, so his father added ten more camels. Again the choice fell on ‘Abd Allah, so they did the same thing again and again, adding ten camels each time. Finally they reached one hundred camels, and only then did the lot fall on the camels. ‘Abd Allah was saved and everyone was very happy. 'Abd al-Muttalib however, wanted to make sure that this was the true result so he repeated the draw three times and each time it fell on the camels. He then gave thanks to Allah that He had spared ‘Abd Allah's life. The camels were sacrificed and there was enough food for the entire city, even the animals and birds. 'Abd Allah grew up to be a handsome young man and his father eventually chose Aminah, the daughter of Wahb, as a wife for him. It was a good match for she was the finest of Quraysh women and 'Abd Allah the best of the men. He spent several months with his wife but then he had to leave her and travel with one of the caravans to trade with Syria. On his way back to Mecca from Syria 'Abd Allah became ill and had to stop off in Yathrib to recover. The caravan, however, continued on its way and arrived back in Mecca without him. On hearing of 'Abd Allah's illness, ‘Abd al-Muttalib sent another son, al-Hareth, to bring 'Abd Allah back to Mecca, but he was too late.When he arrived in Yathrib ‘Abd Allah was dead. Aminah was heart-broken to lose her husband and the father of the child she would soon give birth to. Only Allah knew that this orphan child would one day be a great Prophet.