Who is Jesus?

Without a doubt, you have often heard the claim that Jesus is God, the second person in the "Holy trinity." However, the very Bible which is used as a basis for knowledge about Jesus and as the basis for doctrine within Christianity clearly belies this claim. We urge you to consult your own Bible and verify that the following conclusions are not drawn out of context:

1. God is All Knowing.....but Jesus was notWhen speaking of the day of judgment, Jesus clearly gave evidence of a limitation on his knowledge when he said, "but of that day and hour knoweth no man, no, not the angels which are in Heaven, neither the son, but the Father." Mark 13:32, and Matt 24:36. But God knows all. His knowledge is without any limitations. That Jesus, of his own admission, did not know when the day of judgment would be, is clear proof that Jesus is not all-knowing, and that Jesus is therefore not God.

2. God is All Powerful.....but Jesus was notWhile Jesus performed many miracles, he himself admitted that the power he had was not his own but was derived from God when he said, "Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do..." St. John 5:19. Again he said, "I can of mine own self do nothing: as I hear I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." St. John 5:30. But God is not only all-powerful, He is also the source of all power and authority. That Jesus, of his own admission, could do nothing on his own is clear proof that Jesus is not all-powerful, and that therefore Jesus is not God.

3. God does not have a God.....but Jesus did have a God.God is the ultimate judge and refuge for all, and He does not call upon nor pray to any others. But Jesus acknowledged that there was one whom he worshipped and to whom he prayed when he said, "l ascend unto my Father and your Father, and to my God and your God." St. John 20:17. He is also reported to have cried out while on the cross, "My God, my God why hast thou forsaken me?" Matt 27:46. If Jesus were God, then couldn't this be read, "Myself, myself why hast thou forsaken me?" Would that not be pure nonsense? When Jesus prayed the Lord's prayer (Luke 11:2-4), was he praying to himself? When in the garden of Gethsemane he prayed, "O my Father, if it be possible, let this cup pass from me: Nevertheless not as I will but as thou wilt." Matt 26:36-39. Was Jesus praying to himself? That Jesus, of his own admission and by his own actions, acknowledged, worshipped, and prayed to another being as God is clear proof that Jesus himself is not God.

4. God is an invisible spirit.....but Jesus was flesh and bloodWhile thousands saw Jesus and heard his voice, Jesus himself said that this could not be done with God when he said. "No man hath seen God at any time." St. John 1:18. '"Ye have neither heard His voice at any time nor seen His shape." St. John 5:37. He also said in St. John 4:24. "God is a spirit and they that worship him must worship him in spirit and in truth." That Jesus would say that no one had seen or heard God at any time, while his followers both saw and heard him, is clear proof that Jesus was not God.

5. No one is greater than God and no one can direct Him but Jesus acknowledged someone greater than himself whose will was distinct from his own.Perhaps the clearest indication we have that Jesus and God are not equal, and therefore not one and the same, come again from the mouth of Jesus himself who said in St. John 14:28, "My Father is greater than I." When someone referred to him as good master in Matt 19:17, Jesus responded, "Why callest thou me good? There is none good but one, that is God..." Furthermore, Jesus drew clear distinctions between himself and God when he said, "I proceeded forth and came from God, neither came I of myself but He sent me." St. John 8:42. Jesus gave clear evidence of his subordination to God, rather than his equality with God,when he said in Luke 22:42, "not my will but thine be done" and in St. John 5:30, "I seek not mine own will but the will of the Father which hath sent me." That Jesus would admit that he did not come into the world on his own initiative but was directed to do so, that he would acknowledge another being as greater than himself, and that he would negate his own will in deference to affirming the will of another, give clear proof that Jesus is not the Supreme One and therefore Jesus is not God.

ConclusionThe Church recognizes the Bible as the primary source of knowledge about God and Jesus. But since the Bible makes it clear that Jesus is not the Supreme Being and the Supreme Being is not Jesus, upon what basis have you come to believe otherwise?My brother or sister, the belief that the Supreme Being is a Trinity is false and completely inconsistent with the words of Jesus as presented in the Bible. God is one, not three. He is a perfect unity. If you are interested in the truth about God and your relationship to Him, we invite you to investigate the religion of Islam.

What is the word of God about Jesus:

A. Regarding Sonship of Jesus:That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing he but says to it "Be", and it is. (Qur'an 19:34,35).

And they say, 'The All-merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-Merciful a son; and it behoves not the All-Merciful to take a son. None is there in the heavens and earth but comes to the All-Merciful as a servant (Qur'an 19:88-93).

Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, "Be", and he was. (Qur'an 3:59).

People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His Word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers. and say not, 'Three', Refrain, better is it for you. God is only One God. Glory be on Him - that He should have a son! To Him belongs that which is in the heavens and on the earth, God suffices for a guardian. (Qur'an 4:171)

B. Regarding Jesus being God:And when God said. 'O Jesus son of Mary,did you say unto men, "Take me and my mother as gods, apart from God?" He Said, 'To You be Glory! It is not mine to say what I have no right to. If I indeed said it, You knew it, knowing what is within my soul, and I do not know what is within Your soul; You know the things unseen. I only said to them what You did command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when You did take me to Yourself the Watcher over them; You are the witness of everything. (Quran 5:116,117)

C. Regarding Crucifiction of Jesus:And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God'...yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed, God raised him up to Him; God is Almighty, All-Wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (Qur'an 4:156-159)

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25questions that every non-Muslim will ask

1. What is Islam?

The word "Islam" means peace and submission. Peace means to be at peace with yourself and your surroundings and submission means submission to the will of God. A broader meaning of the word "Islam" is to achieve peace by submitting to the will of God.This is a unique religion with a name which signifies a moral attitude and a way of life. Judaism takes its name from the tribe of Juda, Christianity from Jesus Christ, Buddhism from Goutam Buddha and Hinduism from Indus River. However, Muslims derive their identity from the message of Islam, rather than the person of Muhammed (P), thus should not be called "Muhammadans".

2. Who is Allah?

Allah is the Arabic word for "one God". Allah is not God of Muslims only. He is God of all creations, because He is their Creator and Sustainer.

3. Who is a Muslim?

The word "Muslim" means one who submits to the will of God. This is done by declaring that "there is no god except one God and Muhammad is the messenger of God." In a broader sense, anyone who willingly submits to the will of God is a Muslim. Thus, all the prophets preceding the prophet Muhammad are considered Muslims. The Quran specifically mentions Abraham who lived long before Moses and Christ that, "he was not a Jew or a Christian but a Muslim," because, he had submitted to the will of God. Thus there are Muslims who are not submitting at all to the will of God and there are Muslims who are doing their best to live an Islamic life. One cannot judge Islam by looking at those individuals who have a Muslim name but in their actions, they are not living or behaving as Muslims. The extent of being a Muslim can be according to the degree to which one is submitting to the will of God, in his beliefs and his actions.

4. Who was Muhammad?

(PBUH)In brief, Muhammad (Peace be upon him) was born in a noble tribe of Mecca in Arabia in the year 570 AD. His ancestry goes back to Prophet Ishmael (P), son of Prophet Abraham (P). His father died before his birth and his mother died when he was six. He did not attend a formal school since he was raised first by a nurse as it was the custom those days, and then by his grandfather and uncle. As a young man, he was known as a righteous person who used to meditate in a cave. At age 40, he was given the prophethood when the angel, Gabriel, appeared in the cave. Subsequently, the revelations came over 23 years and were compiled in the form of a book called the Quran which Muslims consider as the final and the last word of God. The Quran has been preserved, unchanged, in its original form and confirms the truth in the Torah, the psalms and the Gospel.

5. Do Muslims worship Muhammad?

(P)No. Muslims do not worship Muhammad (P) or any other prophets. Muslims believe in all prophets including Adam, Noah, Abraham, David, Solomon, Moses and Jesus. Muslims believe that Muhammad (P) was the last of the prophets. They believe that God alone is to be worshiped, not any human being.

6. What do Muslims think of Jesus?

(P)Muslims think highly of Jesus (P) and his worthy mother, Mary. The Quran tells us that Jesus was born of a miraculous birth without a father. "Lo! The likeness of Jesus with Allah is the likeness of Adam. He created him of dust, and then He said unto him: Be and he is" (Quran 3.59). He was given many miracles as a prophet. These include speaking soon after his birth in defense of his mother's piety. God's other gifts to him included healing the blind and the sick, reviving the dead, making a bird out of clay and most importantly, the message he was carrying. These miracles were given to him by God to establish him as a prophet. According to the Quran, he was not crucified but was raised into Heaven. (Quran, Chapter Maryam)

7. What is the difference between Shia and Sunni?

Both have many things in common. They follow the same book - Quran. They follow the same prophet Muhammad (P). Both offer their prayers five time a day. Both fast in the month of Ramadan. They both go for hajj, pilgrimage to Mecca. Those who follow Prophet Muhammad (P), in accordance with his sayings and actions, are called Sunni and those who in addition follow the sayings and views of Ali (Muhammad's son-in- law), as the rightful successor to Prophet Muhammad (P), are called Shia. Shia means a partisan (party of Ali) and it started more as a political party to help Ali in his conflict with his political adversaries. Most Shias live in Iran and Iraq while the rest of the Muslim world is mostly Sunni. Shias comprise about 16-percent of the Muslim population.

8. What are the pillars of Islam?

There are five major pillars of Islam which are the articles of faith. These pillars are 1) the belief (Iman) in one God and that Muhammad (P) is His messenger, 2) prayer (Salat) which are prescribed five times a day, 3) fasting (Siyam) which is required in the month of Ramadan, 4) charity (Zakat) which is the poor-due on the wealth of the rich and 5) hajj which is the pilgrimage to Mecca once in a lifetime if one can afford it physically and financially. All the pillars should be of equal height and strength in a building in order to give the building its due shape and proportions. It is not possible that one would do hajj without observing fasting or without practicing regular prayers. Now think of a building which has pillars only. It would not be called a building. In order to make it a building, it has to have a roof, it has to have walls, it has to have doors and windows. These things in Islam are the moral codes of Islam such as honesty, truthfulness, steadfastness and many other human moral qualities. Thus in order to be a Muslim, one should not only be practicing the pillars of Islam but should also have the highest possible attribute for being a good human being. Only then the building is completed and looks beautiful.

9. What is the purpose of worship in Islam?

The purpose of worship in Islam is to be God conscious. Thus the worship, whether it is prayer, fasting, or charity, is a means to achieve God consciousness so that when one becomes conscious of God, in thought and in action, he is in a better position to receive His bounties both in this world and the hereafter.

10. Do Muslims believe in the hereafter?

God is Just and manifest His justice, He established the system of accountability. Those who do good will be rewarded and those who do wrong will be punished accordingly. Thus, He created Heaven and Hell and there are admission criteria for both. Muslims believe that the present life is a temporary one. It is a test and if we pass the test, we will be given a life of permanent pleasure in the company of good people in Heaven.

11. Will the good actions of the non-believers be wasted?

No. The Quran clearly says that, "anyone who has an atom's worth of goodness will see it and anyone who has done an atom's worth of evil will also see it" (Quran 99:7-8). By that it is meant that those who are non- believers but have done good will be rewarded in this world for their good deed. On the other hand, those who do good if they are Muslims, they will be rewarded not only in this world but also in the world hereafter. However, the final Judgment is up to God himself. (Quran 2:62)

12. What is the dress code for Muslims?

Islam emphasizes modesty. No person should be perceived as a sex object. There are certain guidelines both for men and women that their dress should neither be too thin nor too tight to reveal body forms. For men, they must at least cover the area from the knee to navel and for women, their dress should cover all areas except the hands and face. The veil is not essential.

13. What are the dietary prohibitions in Islam?

Muslims are told in the Quran not to eat pork or pork products, meat of the animals who died before being slaughtered or the carnivorous animals (as they eat dead animals), nor drink blood or intoxicants such as wine or use any illicit drugs.

14. What is Jihad?

The word "Jihad" means struggle, or to be specific, striving in the cause of God. Any struggle done in day-to-day life to please God can be considered Jihad. One of the highest levels of Jihad is to stand up to a tyrant and speak a word of truth. Control of the self from wrong doings is also a great Jihad. One of the forms of Jihad is to take up arms in defense of Islam or a Muslim country when Islam is attacked. This kind of Jihad has to be declared by the religious leadership or by a Muslim head of state who is following the Quran and Sunnah.

15. What is the Islamic Year?

The Islamic year started from the migration (Hijra) of Prophet Muhammad (P) from Mecca to Medina in 622 AD. It is a lunar year of 354 days. The first month is called Muharram. 1996 AD is in Islamic year 1416 AH.

16. What are the major Islamic festivals?

Idul Fitre, marks the end of fasting in the month of Ramadan and is celebrated with public prayers, feasts and exchange of gifts. Idul Adha marks the end of the Hajj or the annual pilgrimage to Mecca. After the public prayers, those who can afford, sacrifice a lamb or a goat to signify Prophet Abraham's obedience to God, shown by his readiness to sacrifice his son Ishmael.

17. What is Sharia?

Sharia is the comprehensive Muslim law derived form two sources, a) the Quran b) the Sunnah or traditions of Prophet Muhammad (P). It covers every aspect of daily individual and collective living. The purpose of Islamic laws are protection of individuals' basic human rights to include right to life, property, political and religious freedom and safeguarding the rights of women and minorities. The low crime rate in Muslim societies is due to the application of the Islamic laws.

18. Was Islam spread by the sword?

According to the Quran, "There is no compulsion in religion" (2:256), thus, no one can be forced to become a Muslim. While it is true that in many places where Muslim armies went to liberate people or the land, they did carry the sword as that was the weapon used at that time. However, Islam did not spread by the sword because in many places where there are Muslims now, in the Far East like Indonesia, in China, and many parts of Africa, there are no records of any Muslim armies going there. To say that Islam was spread by the sword would be to say that Christianity was spread by guns, F-16's and atomic bombs, etc., which is not true. Christianity spread by the missionary works of Christians. Ten-percent of all Arabs are Christians. The "Sword of Islam" could not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for 700 years, they are still a minority. In the U.S.A., Islam is the fastest growing religion and has 6 million followers without any sword around.

19. Does Islam promote violence and terrorism?

No. Islam is religion of peace and submission and stresses on the sanctity of human life. A verse in the Quran says, [Chapter 5, verse 32], that "anyone who saves one life, it is as if he has saved the whole of mankind and anyone who has killed another person (except in lieu of murder or mischief on earth) it is as if he has killed the whole of mankind." Islam condemns all the violence which happened in the Crusades, in Spain, in WW II, or by acts of people like the Rev. Jim Jones, David Koresh, Dr. Baruch Goldstein, or the atrocities committed in Bosniaby the Christian Serbs. Anyone who is doing violence is not practicing his religion at that time. However, sometimes violence is a human response of oppressed people as it happens in Palestine. Although this is wrong, they think of this as a way to get attention. There is a lot of terrorism and violence in areas where there is no Muslim presence. For example, in Ireland, South Africa, Latin America, and Sri Lanka. Sometimes the violence is due to a struggle between those who have with those who do not have, or between those who are oppressed with those who are oppressors. We need to find out why people become terrorists. Unfortunately, the Palestinians who are doing violence are called terrorists, but not the armed Israeli settlers when they do the same sometimes even against their own people. As it turned out to be in the Oklahoma City bombing, sometime Muslims are prematurely blamed even if the terrorism is committed by non-Muslims. Sometimes those who want Peace and those who oppose Peace can be of the same religion.

20. What is "Islamic Fundamentalism"?

There is no concept of "Fundamentalism" in Islam. The western media has coined this term to brand those Muslims who wish to return to the basic fundamental principles of Islam and mould their lives accordingly. Islam is a religion of moderation and a practicing God fearing Muslim can neither be a fanatic nor an extremist.

21. Does Islam promote polygamy?

No, polygamy in Islam is a permission not an injunction. Historically, all the prophets except Jesus, who was not married, had more than one wife. For Muslim men to have more than one wife is a permission which is given to them in the Quran, not to satisfy lust, but for the welfare of the widows and the orphans of the wars. In the pre-Islamic period, men used to have many wives. One person had 11 wives and when he became Muslim, he asked the Prophet Muhammad (P), "What should I do with so many wives?" and he said, "Divorce all except the four." The Quran says, "you can marry 2 or 3 and up to 4 women if you can be equally just with each of them" (4:3). Since it is very difficult to be equally just with all wives, in practice, most of the Muslim men do not have more than one wife. Prophet Muhammad (P) himself from age 24 to 50 was married to only one woman, Khadija. In the western society, some men who have one wife have many extramarital affairs. Thus, a survey was published in "U.S.A. Today" (April 4, 1988 Section D) which asked 4,700 mistresses what they would like their status to be. They said that "they preferred being a second wife rather than the 'other woman' because they did not have the legal rights, nor did they have the financial equality of the legally married wives, and it appeared that they were being used by these men."

22. Does Islam oppress women?

No. On the contrary, Islam elevated the status of women 1,400 years ago by giving them the right to divorce, the right to have financial independence and support and the right to be identified as dignified women (Hijab) when in the rest of the world, including Europe, women had no such rights. Women are equal to men in all acts of piety (Quran 33:32). Islam allows women to keep their maiden name after marriage, their earned money and spend it as they wish, and ask men to be their protector as women on the street can be molested. Prophet Muhammad (P) told Muslim men, "the best among you is the one who is best to his family." Not Islam, but some Muslim men, do oppress women today. This is because of their cultural habits or their ignorance about their religion. Female Genital Mutilations has nothing to do with Islam. It is a pre Islamic African Custom, practiced by non Muslims including coptic Christians as well.

23. Is Islam intolerant of other religious minorities?

Islam recognizes the rights of the minority. To ensure their welfare and safety, Muslim rulers initiated a tax (Jazia) on them. Prophet Muhammad (P) forbade Muslim armies to destroy churches and synagogues. Caliph Umer did not even allow them to pray inside a church. Jews were welcomed and flourished in Muslim Spain even when they were persecuted in the rest of Europe. They consider that part of their history as the Golden Era. In Muslim countries, Christians live in prosperity, hold government positions and attend their church. Christian missionaries are allowed to establish and operate their schools and hospitals. However, the same religious tolerance is not always available to Muslim minorities as seen in the past during Spanish inquisition and the crusades, or as seen now by the events in Bosnia, Israel and India. Muslims do recognize that sometimes the actions of a ruler does not reflect the teachings of his religion.

24. What is the Islamic view on

-a. Dating and Premarital sex:Islam does not approve of intimate mixing of the sexes, and forbids premarital or extramarital sex. Islam encourages marriage as a shield to such temptations and as a means of having mutual love, mercy and peace.

b. Abortion:Islam considers abortion as murder and does not permit it except to save the mother's life (Quran 17:23-31, 6:15 1).

c. ****sexuality and AIDS:Islam categorically opposes ****sexuality and considers it a sin. However, Muslim physicians are advised to care for AIDS patients with compassion just as they would for other patients.

d. Euthanasia and Suicide:Islam is opposed to both suicide and euthanasia. Muslims do not believe in heroic measures to prolong the misery in a terminally ill patient.

e. Organ transplantation:Islam stresses upon saving lives (Quran 5:32); thus, transplantation in general would be considered permissible provided a donor consent is available. The sale of the organ is not allowed.

25. How should Muslims treat Jews and Christians?

The Quran calls them "People of the Book", i.e., those who received Divine ******ures before Muhammad (P). Muslims are told to treat them with respect and justice and do not fight with them unless they initiate hostilities or ridicule their faith. The Muslims ultimate hope is that they all will join them in worshipping one God and submit to His will."Say (O Muhammad): O people of the Book (Jews and Christians) come to an agreement between us and you, that we shall worship none but Allah, and that we shall take no partners with Him, and none of us shall take others for Lords beside Allah. And if they turn away, then say: Bear witness that we are those who have surrendered (unto Him)." (Quran 3:64)What about Hindus, Bahai, Buddhists and members of other religions?They should also be treated with love, respect, and understanding to make them recipients of Invitations to Islam

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How to respect parents

Introduction
:

There are many days set aside in non-Islamic societies to honour and appreciate special people; examples of these are Father`s Day, Mother`s Day, Memorial Day and Labour Day. In Islam, however, respecting, honouring and appreciating parents is not just for a single day of the year, but rather for each and every day.

Parents in the Quran:

A Muslim child should respect and appreciate his or her parents on a daily basis. Allaah mentions that human beings must recognise their parents and that this is second only to the recognition of Allaah Himself. Throughout the Quran, we notice that parents are mentioned with appreciation and respect, even if they are senile. In the Quran, there is a very beautiful de******ion of how parents are to be treated; Allaah Says (what means): "And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as] `uff` [i.e., an expression of irritation or disapproval] and do not repel them but speak to them a noble word. And lower to them the wing of humility out of mercy and say: `My Lord! Have mercy upon them as they brought me up [when I was] small.`" [Quran 17:23-24]
The recognition and respect of parents is mentioned in the Quran eleven times; in every instance, Allaah reminds children to recognise and to appreciate the love and care that they have received from their parents. One such example is when Allaah says what means: "And We have enjoined upon man goodness to parents…" [Quran 29:8 46:15]
1) The demand for recognising parents is made more emphatic when Allaah Says (what means): "And [recall] when We took the covenant from the Children of Israel, [enjoining upon them]: `Do not worship except Allaah; and to parents, do good…`" [Quran 2:83]
2) Allaah again emphasises in chapter An-Nisaa` that children should be kind to their parents. He says what means: "Worship Allaah and associate nothing with Him, and to parents do good..." [Quran 4:36]
3) In Chapter Al-An`aam, Allaah reemphasises that people should be kind to their parents; He says what means: "Say: `Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment...`" [Quran 6:151]

Mothers:

Although Islam recognises both parents, mothers are given particular gratitude and respect. This can be appreciated if we reflect upon the hardships and suffering that mothers experience in their lives. In this regard, there is a Hadeeth of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) : It was narrated by Abu Hurayrah may Allaah be pleased with him that a man came to the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and asked him: `Who is most deserving of my close companionship?` He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) replied: "Your mother; your mother; your mother; then your father; then the next closest to you in kinship; then the one next closest."
Islam has endorsed respect for parents by their children, even if the parents are non-Muslims. If parents strive to convert their children to non-Islamic beliefs, the children should not obey them, but must still maintain goodness towards them. In this regard, Allaah says what means: "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is two years. Be grateful to Me and your parents; to Me is the [final] destination. But if they endeavour to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do." [Quran 31:14-15]

More Respect:

Islam teaches us that of the most beloved deeds to Allaah, having respect for one`s parents is second only to that of prayer and is greater than that of Jihaad (fighting in His cause). In this respect, Abu `Abdur-Rahmaan `Abdullaah Ibn Mas`ood may Allaah be pleased with him narrated the following: "I asked the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ): `Which deed is the most beloved to Allaah?` He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) replied: "Prayers performed on time." I then asked: `Which one is next?` He replied: "Goodness to parents." I then asked: `Which is next?` He replied: "Jihaad in the path of Allaah.""

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You are what you think!

Your inner thoughts can cause you to be rich or poor, loved or unloved, happy or unhappy, attractive or unattractive, powerful or weak
hat you impress upon your mind, you'll inevitably become. It's a psychological law that whatever you desire to accomplish you must first impress upon your subconscious mind.
Relentless, repetitive self talk will change your self image. You'll affect your subconscious mind with verbal repetition. Constant repetition carries conviction.
When you change your values you'll change your behavior. Start thinking of yourself as becoming the person you want to be. Self suggestion will make you the master of yourself.
If you believe you can, you can. You can become whatever you want to be

Moslims Believing in whom their names were mentioned in the Koran whether they are Prophets and/or Messengers like: Abraham, Isaac, Ishmael, Jacob (Israel), Jesus, Job, Jonah, Aaron, Moses, Solomon, David, John, Zachariah, Adam, Hood, Saleh, Jethrow, Elisha, Lot and Mohammad.

the first Contest in the biography of prophet Mohammed peace be upon him

Questions of the first Contest about the biography of prophet Muhammed peace be upon him

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Questions of the first Contest about the biography of prophet Muhammed






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Q1: Aishah (the Prophet's wife )said: "I asked the Prophet [peace be upon him] if he had ever experienced a worse day than day of Uhud. He answered that he had suffered a lot from those people (the idolaters) but the most painful was on the day of ………., I went seeking support from Ibn Abd Yalil bin Abd Kalal, but he spurned me. I set out wearied and grieved heedless of anything around me until I suddenly realized I was in Qarn Ath-Tha'alib(a place outside Makkah). There, I looked up and saw a cloud casting its shade on me, and Gabriel addressing me: Allah has heard your people's words and sent you the angel of mountains to your aid. The latter called and gave me his greetings and asked for my permission to bury Makkah between Al-Akhshabain (the two mountains flanking Makkah). I said in reply that I would rather have someone from their loins who will worship Allah, the All–Mighty with no associate." A concise meaningful answer fully indicative of the Prophet's matchless character and the fathomless magnanimous manners.What is that day the Prophet was talking about?


Q2 : As soon as the news of Muhammad's migration toward Madinah began to spread, crowds came flocking out of Madinah . They would come every morning and wait eagerly for his appearance until forced by the unbearable heat of the midday sun to return. One day they had gone as usual, and after a long wait and watch they retired to the city when a Jew, catching a glimpse of three travellers clad in white winding their way to Madinah , shouted from the top of a hillock: "O you people of Arabia! Your grandfather has come! He, whom you have been eagerly waiting for, has come!" The Muslims immediately rushed holding their weapons, (to defend him). The joyful news soon spread through the city and people marched forward to greet their noble guest. Ibn Al-Qayyim said: "The shouts of 'Allahu Akbar' (Allah is Great) resounded in Banu 'Amr bin 'Auf. Muhammad's [peace be upon him] elation correspondingly increased, but with rare sense of timing and propriety, called a halt. Serenity enveloped him and the revelation was sent down .What were the verses of the Noble Quran which send down at that time?

Q3 : In Uhud battle, during the withdrawal of the Messenger of Allah [peace be upon him] up to the cover of the mountain, a big rock blocked his way. The Prophet [peace be upon him] tried to mount it, but having worn a short heavy armour, and being seriously wounded — he could not ascend it. Readily enough a Muslims sat in a position that enabled the Prophet [peace be upon him] to stand on his back. Then he lifted him up till he stood on it. Who was that Muslim?

Q4 : Prophet's incisor broke, his head was cleaved, and that he started wiping the blood off it and saying: "(I wonder) how can people who cut the face of their Prophet [peace be upon him] and break the incisor of his — he who calls them to worship Allah. How can such people thrive or be successful?" About that incident, Allah, Glory is to Him, sent down a Qur'anic verse saying: "Not for you (O Muhammad but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers)." At-Tabarani states that the Prophet [peace be upon him] said: "Allah's Wrath is great on those who besmear the face of His Messenger," observed silence for a short while and then resumed saying: "O Allah, forgive my people for they have no knowledge In what battle did that event happen?

Q5 : "I have been to Chosroes, Caesar and Negus in their kingdoms, but never have I seen a king among a people like Muhammad [peace be upon him] among his Companions. If he performs his ablution, they would not let the water thereof fall on the ground; if he expectorates, they would have the mucus to rub their faces with; if he speaks, they would lower their voices. They will not abandon him for anything in any case. He, now, offers you a reasonable plan, so do what you please."Who did describe Muslims by these words?

Q6 : While preparing for badr battle one of the Muslims suggested that a trellis be built for the Prophet [peace be upon him] to function as headquarters for the Muslim army and a place providing reasonable protection for the leader. he began to justify his proposal and said that if they had been victorious, then everything would be satisfactory. In case of defeat, the Prophet [peace be upon him] would not be harmed and he could go back to Madinah where there were more people who loved him and who would have come for help if they had known that he was in that difficult situation, so that he would resume his job, hold counsel with them and they would strive in the cause of Allâh with him again and again.Name that Muslim who suggested that a trellis to be built for the Prophet [peace be upon him] to function as headquarters for the Muslim army ?


Q7 : The Prophet [peace be upon him], in his trellis, dozed off a little and then raised his head joyfully crying: "O Abu Bakr, glad tidings are there for you: Allah's victory has approached, by Allah, I can see Gabriel on his mare in the thick of a sandstorm." Name the event which the Prophet [peace be upon him] said the previous glad tidings at?

Q8 : In the Ascent through the Spheres of Heavens, The Prophet [peace be upon him] told that he saw two manifest rivers, and two hidden rivers, name the manifest rivers

Q9 : Soon after emigrating to Madinah and making sure that the pillars of the new Islamic community were well established on strong bases of administrative, political and ideological unity, the Prophet [peace be upon him] commenced to establish regular and clearly-defined relations with non-Muslims. All of these efforts were exerted solely to provide peace, security, and prosperity to all mankind at large, and to bring about a spirit of rapport and harmony within his region, in particular. Geographically, the closest people to Madinah were the Jews. Whilst harbouring evil intentions, and nursing bitter grudge, they showed not the least resistance nor the slightest animosity. The Prophet decided to ratify a treaty with them with clauses that provided full freedom in faith and wealth. He had no intention whatsoever of following severe policies involving banishment, seizure of wealth and land or hostility.Name two provisions of the treaty which the Prophet [peace be upon him] signed with the Jews?

Q10 : When Rabi'a's two sons, wealthy Makkans, Saw The Prophet [peace be upon him] this helpless situation, were moved on grounds of kinship and compassion, and sent to him one of their Christian servants with a tray of grapes. The Prophet [peace be upon him] accepted the fruit with pious invocation: "In the Name of the Allah." The Christian servant Addas was greatly impressed by these words and said: "These are words which people in this land do not generally use." The Prophet [peace be upon him] inquired of him whence he came and what religion he professed. Addas replied: "I am a Christian by faith and come from Nineveh." The Prophet [peace be upon him] then said: "You belong to the city of the righteous Jonah, son of Matta."Addas asked him anxiously if he knew anything about Jonah. The Prophet [peace be upon him] significantly remarked: "He is my brother. He was a Prophet and so am I." Thereupon Addas paid homage to Muhammad [peace be upon him] and kissed his hands. Where did this event take place?

Q11 : When did the Messenger of Allah [peace be upon him] arrive at Madinah?(Sunday , Monday , Friday)

Q12 : A chapter in the Noble Qur'an was revealed comprising definite answers to the questions with which the polytheists of Makkah constantly pestered the Prophet [peace be upon him]. It comprises three stories that include highly suggestive parables for the true believers to assimilate. One was the story of the Companions of the Cave implies implicit guidance for the believers to evacuate the hot spots of disbelief.What is the name of that chapter?

Q13 : What was Prophet's age when been visited by the angel in Hira for the first time ?

Q14 : The death of Abu Talib (Prophet's uncle) rendered the Prophet [peace be upon him] vulnerable, and the polytheists availed them of that opportunity to give free rein to their hatred and highhandedness and to translate them in terms of oppression and physical tortures. Once an insolent Quraishite intercepted him and sprinkled sand on his head. When he arrived home, a daughter of his washed the sand away and wept. "Do not weep, my daughter. Allah will verily protect your father." The Prophet [peace be upon him] said.Only two months after the death of his uncle, did the Messenger of Allah [peace be upon him] experience another great personal loss , the Mother of believers, his wife Khadijah passed away. Rapid succession of misfortunes led the Prophet [peace be upon him] to call that period , 'the year of ………….. Thenceforth, that year bore that appellation.What did The Prophet [peace be upon him] call that year?


Q15 : After the The First Aqabah Pledge the Prophet [peace be upon him] sent to Yathrib (Madinah) one of the Muslims in Makkah ,he was the first Muslim 'ambassador' to teach the people there the doctrines of Islam, give them practical guidance and make attempts at propagating the Islam among those who still professed polytheismWho was the first Muslim ambassador?

Q16 : At the night of migration, the plans of Quraish utterly failed despite the tight siege they laid to the Prophet's house, the Prophet [peace be upon him] and Ali were inside the house. The Prophet [peace be upon him] told Ali to sleep in his bed and cover himself with his green mantle and assured him full security under Allah's protection and told him that no harm would come to him. The Prophet [peace be upon him] then came out of the room and cast a handful of dust at the assassins and managed to work his way through them reciting verses of the Noble Qur'an Write these verses of the Qur'an ?

Q17 : He was a slave working to Jubair bin Mut'im, whose paternal uncle Tu'aimah bin Adi was injured at Badr Battle. So when Quraish marched to Uhud, Jubair said to his slave: 'If you kill Hamzah, the uncle of Muhammad, stealthily you shall be manumitted.' So he did kill him but later on he embraced Islam . Who was he?


Q18 : When Abu Sufyan went to Madinah for a renewal of the truce. He directly headed for the house of his daughter (the Prophet's wife). But as he went to sit on the Messenger's carpet, she folded it up. "My daughter," said he, "I hardly knew if you think the carpet is too good for me or that I am too good for the carpet." She replied, "It is the Messenger of Allah's carpet, and you are an unclean polytheist."What is the name of that prophet's wife?

Q19 : "I have never touched silk or a silky garment softer than the palm of the Prophet's [peace be upon him]; nor have I smelt a perfume or any scent nicer than his."Who did say that? ( Abu Bakr , Ka'ab bin malik , Anas )


Q20 : When The Prophet's sickness grew severe he asked his wives: "Where shall I stay tomorrow?" "Where shall I stay?" They understood what he wanted. So they allowed him to stay wherever he wished. He moved to '……….'s room leaning — while he was walking — on Al-Fadl bin Al-Abbas and Ali bin Abi Talib. Head banded as he was, he dragged his feet till he came into her abode. It was there that he spent the last week of his life.What's the name of the wife that The Prophet stayed with on his last week?


Q21 : What are the names of the two Prophet's wives died while he was alive?

Q22 : After the death of prophet Muhammad, Abu Bakr started to read a verse from the Holy Qur'an ,Ibn Abbas said: "By Allah, it sounded as if people had never heard such a Qur'anic verse till Abu Bakr recited it as a reminder. So people started reciting it till there was no man who did not recite it."What does that verse say?

Q23 : During the battle of ……….. prophet Muhammad [peace be upon him] was so indignant for failure to observe some prayers in their right time that he invoked Allah's wrath on his enemies and besought Allah to fill their houses and graves with fire because they distracted him from observing the afternoon prayer.What was the name of that battle?

Q25 : "The Prophet [peace be upon him] was the most generous. He is usually most generous of all times in Ramadan, the times at which the angel Gabriel comes to see him. Gabriel used to visit him every night of Ramadan and review the Qur'an with him. Verily the Messenger of Allah [peace be upon him] is more generous at giving bounty or charity than the blowing wind."Who did say that?

Q26 : The great loss news (Prophet's death) was soon known by everybody in Madinah. Dark grief spread on all areas and horizons of Madinah. Anas said: "I have never witnessed a day better or brighter than that day on which the Messenger of Allah [peace be upon him] came to us; and I have never witnessed a more awful or darker day than that one on which the Messenger of Allah [peace be upon him] died on.Then Abu Bakr left his house at As-Sunh and came forth to the Mosque on a mare-back. At the Mosque, he dismounted and entered. He talked to nobody but went on till he entered his daughter Aishah's abode, and went directly to where the Messenger of Allah [peace be upon him] was. The Prophet [peace be upon him] was covered with a Yemeni mantle. He uncovered his face and tended down, kissed him and cried. Then he said: "I sacrifice my father and mother for your sake. Allah, verily, will not cause you to die twice. You have just experienced the death that Allah had ordained." Then he went out and found Umar talking to people. He said: "Umar, be seated." Umar refused to do so. People parted Umar and came towards Abu Bakr, who started a speechWhat did Abu Bakr say on that speech?



Q27 : The Prophet [peace be upon him] set his slaves free, paid as a charity the seven Dinars he owned and gave his weapons as a present to the Muslims. So when night fell 'Aishah had to borrow some oil from her neighbor to light her oil-lantern. Even his armor was mortgaged as a security with a Jew for thirty Sa' (a cubic measure) of barley.How many days before the Prophet's death did that happen?

Love Prophet Mohammed, Follow His Path

Love Prophet Mohammed, Follow His Path
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How It All Began

Nearly four thousand years ago, in the Sumerian town of Ur in the valley of the river Euphrates, lived a young man named Abraham. The people of Ur had once worshipped Allah but as time passed they forgot the true religion and started praying to idols, statues made of wood or clay and sometimes even of precious stones. Even as a small child Abraham could not understand how his people, and especially his father, could make these images with their own hands, call them gods, and then worship them. He had always refused to join his people when they paid respect to these statues. Instead he would leave the town and sit alone, thinking about the heavens and the world about him. He was sure his people were doing wrong and so alone he searched for the right way. One clear night as he sat staring at the sky he saw a beautiful shining star, so beautiful that he cried out: ‘This must be Allah!' He looked at it in awe for some time, until suddenly it began to fade and then it disappeared. He turned away in disappointment saying: I love not things that set. (Koran vi.77)On another night Abraham was again looking at the sky and he saw the rising moon, so big and bright that he felt he could almost touch it. He thought to himself: This is my Lord. (Koran vi.78) But it was not long before the moon set as well. Then he said, Unless my Lord guide me, I surely shall become one of the folk who are astray. (Koran vi.78) Abraham then saw the beauty and splendor of the sunrise and decided that the sun must be the biggest and most powerful thing in the universe. But for the third time he was wrong, for the sun set at the end of the day. It was then that he realized that Allah is the Most Powerful, the Creator of the stars, the moon, the sun, the earth and of all living things. Suddenly he felt himself totally at peace, because he knew that he had foun the

Truth

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When he said unto his father and his folk: What do you worship? They said: We worship idols, and are ever devoted to them. He said: Do they hear you when you cry? Or do they benefit or harm you? They said: Nay, but we found our fathers acting in this manner.He said: See now that which you worship, You and your forefathers! Lo! they are (all) an enemy to me, except the Lord of the Worlds. Who created me, and He guides me, And Who feeds me and waters me. And when I sicken, then He heals me. And Who causes me to die, then gives me lift (again) And Who, I ardently hope, will forgive me my sin on the Day of judgement. (Koran xxvi.70-82)One day, while all the townspeople were out, Abraham angrily smashed all the idols with his right hand except for one which was very large. When the people returned they were furious.They remembered the things Abraham had said about the idols. They had him brought forth before everyone and demanded, 'Is it you who did this to our gods, 0 Abraham?' Abraham replied, But this their chief did it. Ask them, if they are able to speak.' The people exclaimed, 'You know they do not speak.' 'Do you worship what you yourselves have carved when Allah created you and what you make?' Abraham continued, 'Do you worship instead of Allah that which cannot profit you at all, nor harm you?' (Koran xxxvii.95-6)(Koran xxi.66)Finally, Abraham warned them, Serve Allah, and keep your duty unto Him; that is better for you if you did but know. You serve instead of Allah only idols, and you only invent a lie. Lo! those whom you serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him you will be brought back.(Koran xxix. 16-17)

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The people of Ur decided to give Abraham the worst punishment they could find: he was to be burnt to death. On the chosen day all the people gathered in the centre of the city and even the King of Ur was there. Abraham was then placed inside a special building filled with wood. The wood was lit. Soon the fire became so strong that the people were pushed back by the flames. But Allah said: “O fire, be coolness and peace for Abraham”. (Koran xxi.69)The people waited until the fire had completely died down, and it was then that they saw Abraham still sitting there as though nothing had happened! At that moment they were utterly confused. They were not, however, moved by the miracle that had just happened before their very eyes.Still Abraham tried to persuade his own dear father, who was named Azar, not to worship powerless, un-seeing, un-hearing statues. Abraham explained that special knowledge had come to him and implored his father, 'So follow me and I will lead you on the right path. 0 my father! Don't serve the Devil.' But Azar would not listen. He threatened his son with stoning if he continued to reject the gods of Ur. He ordered Abraham to leave the city with these words: 'Depart from me a long while.' Abraham said, 'Peace be upon you! I shall ask my Lord's forgiveness for you. Surely He was ever gracious to me.’ (Koran xix.43-7)Imagine how terrible it must have been for him to leave his home, his family and all that he knew, and set out across the wilderness into the unknown. But at the same time, how could he have remained among people who did not believe in Allah and who worshipped statues? Abraham always had a sense that Allah cared for him and he felt Allah near him as he traveled. At last, after a long hard journey, he arrived at a place by the Mediterranean Sea, not far from Egypt. There he married a noble woman by the name of Sarah and settled in the land of Palestine. Many years passed but Abraham and his wife were not blessed with any children. In the hope that there would be a child, and in keeping with tradition, Sarah suggested that Abraham should marry Hagar, her Egyptian handmaid. Soon after this took place, Hagar had a little boy

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named Ishmael. Some time later Allah promised Abraham another son, but this time the mother of the child would be his first wife, Sarah. This second son would be called Isaac. Allah also told Abraham that from his two sons-Ishmael and Isaac-two nations and three religions would be founded and because of this he must take Hagar and Ishmael away from Palestine to a new land. These events were an important part of Allah's plan, for the descendants of Ishmael would form a nation from which would come a great Prophet, who would guide the people in the way of Allah. This was to be Muhammad (pbuh), the Messenger of Allah (pbuh). From the descendants of Sarah's child, Isaac, would come Moses and Jesus.So it was that Abraham, Hagar, and Ishmael left Palestine. They traveled for many days until finally they reached the arid valley of Bacca later to be called Mecca), which was on one of the great caravan routes. There was no water in the valley and although Hagar and Ishmael only had a small supply of water left, Abraham left them there knowing Allah would take care of them. Soon all the water was gone. The child began to grow weak from thirst. There were two hills nearby, one called Safa and the other Marwah. Hagar went up one hill and looked into the distance to see if she could find any water, but found none. So she went to the other hill and did the same. She did this seven times. Then sadly she returned to her son, and to her great surprise and joy she found a spring of water bubbling out of the earth near him. This spring, near which the mother and child settled, was later called Zamzam. The area around it became a place of rest for the caravans travelling across the desert and in time grew into the famous trading city of Mecca.From time to time Abraham traveled from Palestine to visit his family and he saw Ishmael grow into a strong young man. It was during one of these visits that Allah commanded them to rebuild the Ka'bah-the very first place where people had worshipped Allah. They were told exactly where and how to build it. It was to be erected by the well of Zamzam and built in the shape of a cube. In its eastern corner was to be placed a black stone that had fallen to earth from heaven. An angel

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brought the stone to them from the nearby hill of Abu Qubays. Abraham and Ishmael worked hard to rebuild the Ka'bah and as they did so they prayed to Allah to send a Prophet from among their descendants. And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): 'Our Lord! Receive this from us; Thou, only Thou, art the All-hearing, the All-knowing; Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and turn toward us. Lo! Thou, only Thou, art the Relenting, the Merciful. Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise. (Koran ii.127-9) When the Ka'bah was completed, Allah commanded Abraham to call mankind to pilgrimage to His Holy House. Abraham wondered how anyone could hear his call. Allah said, 'You call and I will bring them.' This was how the pilgrimage to the Ka'bah in Mecca was established and when Muslims make the pilgrimage today they continue to answer the age-old call of Abraham.

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The Children Of Ishmael

Over the years Ishmael's children themselves had children. His descendants increased and formed tribes which spread out all over Arabia. One of these tribes was called Quraysh. Its people never moved away from Mecca and always lived near the Ka'bah. One of the duties of the leader of Quraysh was to look after those who came on pilgrimage to the Ka'bah. The, pilgrims would come from all over Arabia and it was a great honor to provide them with food and water.As time passed, however, the Arabs stopped worshipping Allah directly and started bringing idols back with them from the different countries they visited. These idols were placed at the Ka'bah, which was no longer regarded as the Sanctuary of Allah, as Abraham had intended it. It was, however, still respected by the Arabs. Around this time the well of Zamzam disappeared beneath the sand. Also at this time, Qusayy, one of the leaders of Quraysh, became ruler over Mecca. He held the keys of the temple and had the right to give water to the pilgrims, to feed them, to take charge of meetings, and to hand out war banners before battle. It was also in his house that Quraysh settled their affairs. After Qusayy's death, his son 'Abdu Manaf, who had become famous during his father's lifetime, took over the leadership of Quraysh. After him came his son Hashim. It is said that Hashim was the first to begin the two great caravan journeys of Quraysh, one in the summer to Syria and the north, and one in the winter to Yemen and the south. As a result, Mecca grew rich and became a large and important centre of trade.One summer Hashim went north to buy goods to sell in Yemen. On his way he stopped in Yathrib to trade in the market and there he saw a beautiful woman. She was Salma', the daughter of 'Amr ibn Zeid, who was from a much respected family. Hashim proposed marriage to her and was accepted because he was an honorable and distinguished man.

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In time, Salma' gave birth to a beautiful son and as some of his hair was white they called him Shaybah, which in Arabic means grey-haired'.Mother and son stayed in the cooler, healthier climate of Yathrib, while Hashim returned to Mecca, but he would visit them each time he took his caravan to the north. During one of these journeys, however, Hashim became ill and died. Shaybah, a handsome, intelligent boy, grew up in his uncle's house in Yathrib. He was proud of being the son of Hashim ibn 'Abdi Manaf, the head of Quraysh, guardian of the Ka'bah and protector of the pilgrims, even though he had not known his father, who had died while Shaybah was very young.At Hashim's death his brother al-Muttalib took over his duties and responsibilities. He traveled to Yathrib to see his nephew, Shaybah, and decided that as the boy would one day inherit his father's place, the time had come for him to live in Mecca. It was hard for Salma', Shaybah's mother, to let her son go with his uncle but she finally realized that it was for the best. Al-Muttalib returned to Mecca, entering the city at noon on his camel with Shaybah behind him. When the people of Mecca saw the boy they thought he was a slave and, pointing at him, called out ‘Abd al-Muttalib', 'Abd' being the Arabic for 'slave'.Al-Muttalib told them that Shaybah was not a slave but his nephew who had come to live with them. From that day on, however, Shaybah was always affectionately called Abd al-Muttalib. On the death of al-Muttalib, who died in Yemen where he had gone to trade, 'Abd al-Muttalib took his place. He became the most respected member of his family, loved and admired by all. He was, however, unlike those Arabs who had given up the teachings of Abraham.

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The Promise At Zamzam

The well of Zamzam, which disappeared when the Arabs placed idols at the Ka'bah, remained buried under the sand. Thus, for many years the people of Quraysh had to fetch their water from far away. One day 'Abd al-Muttalib was very tired from doing this and fell asleep next to the Ka’bah. He had a dream in which he was told to dig up Zamzam. When he woke up he was puzzled because he did not know what Zamzam was, the well having disappeared many years before he was born. The next day he had the same dream, but this time he was told where to find the well.'Abd al-Muttalib had one son at that time, and together they began to dig. The work was so difficult that ‘Abd al-Muttalib made an oath to Allah that if one day he were to have ten sons to help him and stand by him, in return he would sacrifice one of them in Allah's honor. After working for three days they finally found the well of Zamzam. Pilgrims have been drinking from it ever since. The years passed by and 'Abd al-Muttalib did have ten sons. They grew into fine, strong men and the time came for him to keep his promise to Allah. He told his sons about the promise and they agreed that he had to sacrifice one of them To see which one it would be, they decided to draw lots, which was the custom of Quraysh when deciding important matters. 'Abd al-Muttalib told each son to get an arrow and write his own name upon it and then to bring it to him. This they did, after which he took them to the Ka'bah where there was a man whose special task it was to cast arrows and pick one from among them. This man solemnly proceeded to do this. On the arrow he chose was written the name of 'Abd Allah, the youngest and favorite son of 'Abd al-Muttalib. Even so, the father took his son near the Ka'bah and prepared to sacrifice him.Many of the Quraysh leaders were present and they became very angry because 'Abd Allah was very young and much loved by everyone. They tried to think of a way to save his life. Someone suggested that the advice of a wise old

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woman who

lived in Yathrib should be sought, and so 'Abd al-Muttalib took his son and went to see if she could decide what to do. Some of the Meccans went with them and when they got there the woman asked, 'What is the price of a man's life?' They told her, 'Ten camels', for at that time if one man killed another, his family would have to give ten camels to the dead man's family in order to keep the peace among them. So the woman told them to go back to the Ka’bah and draw lots between 'Abd Allah and ten camels. If the camels were chosen, they were to be killed and the meat given to the poor. If 'Abd Allah was picked then ten more camels were to be added and the lots drawn again and again until they finally fell on the camels.‘Abd al-Muttalib returned to the Ka’bah with his son and the people of Mecca. There they started to draw lots between ‘Abd Allah and the camels, starting with ten camels. ‘Abd al-Muttalib prayed to Allah to spare his son and everyone waited in silence for the result. The choice fell on ‘Abd Allah, so his father added ten more camels. Again the choice fell on ‘Abd Allah, so they did the same thing again and again, adding ten camels each time. Finally they reached one hundred camels, and only then did the lot fall on the camels. ‘Abd Allah was saved and everyone was very happy. 'Abd al-Muttalib however, wanted to make sure that this was the true result so he repeated the draw three times and each time it fell on the camels. He then gave thanks to Allah that He had spared ‘Abd Allah's life. The camels were sacrificed and there was enough food for the entire city, even the animals and birds. 'Abd Allah grew up to be a handsome young man and his father eventually chose Aminah, the daughter of Wahb, as a wife for him. It was a good match for she was the finest of Quraysh women and 'Abd Allah the best of the men. He spent several months with his wife but then he had to leave her and travel with one of the caravans to trade with Syria. On his way back to Mecca from Syria 'Abd Allah became ill and had to stop off in Yathrib to recover. The caravan, however, continued on its way and arrived back in Mecca without him. On hearing of 'Abd Allah's illness, ‘Abd al-Muttalib sent another son, al-Hareth, to bring 'Abd Allah back to Mecca, but he was too late.When he arrived in Yathrib ‘Abd Allah was dead. Aminah was heart-broken to lose her husband and the father of the child she would soon give birth to. Only Allah knew that this orphan child would one day be a great Prophet.

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The Elephant Refuses To Move

Abrahah, who came from Abyssinia-a country in Africa-conquered Yemen and was made vice-regent there. Later, he noticed that at a certain time of the year large numbers of people would travel from all over Yemen and the rest of Arabia to Mecca. He asked the reason for this and was told that they were going on pilgrimage to the Ka'bah. Abrahah hated the idea of Mecca being more important than his own country, so he decided to build a church of colored marble, with doors of gold and ornaments of silver, and ordered the people to visit it instead of the Ka'bah. But no one obeyed him.Abrahah became angry and decided to destroy the Ka1bah. He prepared a large army led by an elephant and set off towards Mecca. When the Meccans heard that he was coming they became very frightened. Abrahah's army was huge and they could not fight it. But how could they let him destroy the Holy Ka'bah? They went to ask the advice of their leader, 'Abd al-Muttalib. When Abrahah arrived outside Mecca, 'Abd al-Muttalib went to meet him. Abrahah said, 'What do you want?' Abrahah had taken Abd al-Muttalib's camels, which he had found grazing as he entered Mecca, so ‘Abd al-Muttalib replied, 'I want my camels back.' Abrahah was very surprised and said, 'I have come to destroy your Holy Ka’bah, the holy place of your fathers, and you ask me about some camels?' 'Abd al-Muttalib replied calmly, ‘The camels belong to me; the Ka’bah belongs to Allah and He will protect it.' Then he left Abrahah and went back to Quraysh and ordered them to leave Mecca and wait for their enemies in the mountains.In the morning Abrahah prepared to enter the town. He put armor on his elephant and drew up his troops for battle. He intended to destroy the Ka'bah and then return to Yemen. At that moment, however, the elephant knelt down and refused to get up, no matter how much the soldiers tried to get it to move by beating it.But when they turned its face in the direction of Yemen it immediately got up and started off. In fact, it did the same in any other direction, but as soon as they pointed it towards Mecca it knelt down again. Suddenly, flocks of birds appeared from over the sea. Each bird carried three stones as small as peas and they dropped them on Abrahah1s army. The soldiers suddenly fell ill. Even Abrahah was hit by the stones and fled in fear with the rest of his army back to Yemen, where he later died. On seeing their enemy flee the Arabs came down from the mountains to the Ka’bah and gave thanks to Allah.After this, Quraysh gained great respect and became known as 'the people of Allah', and the year in which these events took place, 570A.D, was named the 'Year of the Elephant'. In that year Allah had saved the Ka'bah and he would soon bring forth a Prophet from among Quraysh. In the Name of Allah, the Beneficent, the Merciful: “Hast thou not seen how thy Lord dealt with the owners of the Elephant? Did He not bring their stratagem to naught, And send against them swarms of flying creatures, Which pelted them with stones of baked clay, And made them like green crops devoured (by cattle)? (Koran cv.1-5)The Prophet

Taken from Islamway

http://www.islamway.com/mohammad/

Apart from prophecies, the Quran has pointed out many scientific and historical facts which were not only unknown at that time, but could not even be imagined given the development of civilization. Entire books have been written (by both Muslims and non-Muslims) confirming the correspondence of scientific discoveries to the truths expressed in the Quran. Again, we suffice here with two examples:
The Quran has stated that as Fir’awn (Pharaoh) was drowning in the sea he made a confession of faith orally, just to save his life. In response, Allaah Said (what means):
“What! Now? And indeed before this you did rebel and were of the corrupt. So this day We shall rescue you with your body that you may be a sign to those who come after you.” [Quran 10: 91-92]http://www.nabialrahma.com/en_Details.aspx?Page_ID=1724

Twelve Proofs that Muhammad is a True Prophet

Twelve Proofs that Muhammad is a True Prophet
Shaykh Abdul Rahman Abdul Khaliq


I ask Allah that He facilitates that this essay reaches every ear, falls under the sight of every eye, and is understood by every heart...
Muhammad the son of `Abdullah is Allah's Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth.
My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of `Abdullah (may Allah's blessings and peace be upon him) is Allah's Messenger in reality and truth. The evidences that show his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs.

Among these proofs:

1. Muhammad (may Allah's blessings and peace be upon him) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad with the Koran that we now have between our hands. This Koran mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus. Neither the Jews or Christians were able to belie him regarding anything that he said.

2. Muhammad (may Allah's blessings and peace be upon him) also foretold of everything that would occur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad foretold, as if he was reading the future from an open book.

3. Muhammad (may Allah's blessings and peace be upon him) also brought an Arabic Koran that is the peak of eloquence and clarity. The Koran challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Koran. The eloquent Arabs of his day were unable to contest this Koran.

Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Koran.

4. The life history of this Noble Prophet was a perfect example of being upright, merciful, compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters, while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah.

5. Allah instilled great love for Muhammad (may Allah's blessings and peace be upon him) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother or father for him.

Till today, those who believe in Muhammad honor and love him. Anyone of those who believe in him would ransom his own family and wealth to see him, even if but once.

6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad, who is the most influential human in history.

Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon remembering Muhammad, the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him.

7. Nor has there every been a man on earth whom is still followed in all his doings by those who believe in him.

Those who believe in Muhammad, sleep in the manner he slept; purify themselves (through ablution and ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves.

Indeed in all aspects of their lives, the believers in Muhammad adhere to the teachings he spread among them and the path that he traveled upon during his life.

During every generation, from his day till our time, the believers in this Noble Prophet have fully adhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet's way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garments that the Messenger liked.

Let alone all that, all those who believe in Muhammad repeat those praises of Allah, special prayers, and invocations that he would say during each of his actions during day and night, like: what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and awaking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc.

Let alone all that, all those who believe in Muhammad fully perform-even to the minute detail-every act of worship-like prayer, fasting, charity, and pilgrimage-as this Noble Messenger (may Allah's blessings and peace be upon him) taught and as he himself performed.

All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger as their example, as if he was standing before them, for them to follow in all their doings.

8. There has never been nor will there ever be a man anywhere upon this earth who has received such love, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet.

9. Since his day, in every region of the earth and during every period, this Noble Prophet has been followed by individuals from all races, colors and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet after they witnessed the signs of his truthfulness and the evidences of his miracles. They did not choose to follow Muhammad out of compulsion or coercion or because they had adopted the ways of their fathers and mothers.

Indeed many of the followers of this Prophet (may Allah's blessings peace be upon him), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet (may Allah's blessings and peace be upon him) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of following this Prophet. Despite all this harm and persecution, this did not turn them back from his religion.

My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet was truly and really Allah's messenger and that he was not just a man who claimed prophethood or spoke about Allah without knowledge.

10. With all this, Muhammad came with a great religion in its credal and legal make-up.

Muhammad described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers or the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued the creation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy.

Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy and objectivity for all human activity on earth like the laws that Muhammad brought for all spheres of human activity - like buying and selling, marriage and divorce, renting, testimony, custody, and all other contracts that are necessary to uphold life and civilization on earth.

11. It is impossible that any person conceive wisdom,, morals, good manners, nobleness of characters as what this honorable Prophet (may Allah's blessings and peace be upon him) brought.

In a full and complete manner, Muhammad spread a teaching regarding character and manners toward one' parents, relatives, fiends, family, humanity, animals, plants and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching.

All of that unequivocally indicates that this Messenger did not bring an) of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture and perfection.

12. The legal and credal make-up of the religion that the Messenger, Muhammad, (may Allah's blessings and peace be upon him) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion

http://www.4muhammed.com/vb/

Who is prophet muhammed ?!

Prophet Muhammad

, may the mercy and blessings of God be upon him, is the man beloved by more than 1.2 billion Muslims.

He is the man who taught us patience in the face of adversity, and taught us to live in this world but seek eternal life in the hereafter.

It was to Prophet Muhammad that God revealed the Quran.

Along with this Book of guidance God sent Prophet Muhammad, whose behavior and high moral standards are an example to us all.

Prophet Muhammad’s life was the Quran. He understood it, he loved it and he lived his life based on its standards. He taught us to recite Quran, to live by its principles and to love it. When Muslims declare their faith in One God, they also declare their belief that Muhammad is the slave and final messenger of God.

When a Muslim hears Muhammad’s name mentioned they ask God to send blessings upon him. Prophet Muhammad was a man, a human being just like any other man, but it is his love for humanity that sets him apart. Muslims love Prophet Muhammad, but it is his love for us, that makes him a man like no other. He longed for Paradise not only for himself but also for all of us. He wept tears not for himself but for his Ummah[1], and for humanity. He was often heard to cry “O God, my Ummah, my Ummah”.

Muslims also believe in the same Prophets mentioned in Jewish and Christian traditions, including Noah, Moses, Abraham and Jesus, and they believe that all prophets came with the same message – to worship God alone, without partners, sons or daughters. There is a difference, however, between all other prophets and Prophet Muhammad. Before Muhammad, prophets were sent to particular people in particular places and periods. Muhammad however, is the final Prophet and his message is for all of humankind.

God tells us in Quran that He did not send Prophet Muhammad except as a mercy for humankind. “And we have sent you O Muhammad, not but as a mercy for humankind and all that exists.” (Quran 21:107) God did not say Muhammad was sent to the people of Arabia, or to men, or to the people of the 7th century. He made it clear that Prophet Muhammad was a prophet like no other, one whose message would spread far and wide and be applicable in all places for all times. Muslims love him, respect him and follow him. They hold him in such regard that for many it is emotionally painful to see or hear their beloved mentor ridiculed or disrespected.

Throughout history and around the world non-Muslims have shown great respect and honour to Prophet Muhammad and he is considered influential in both religious and secular matters. Mahatma Ghandi described him as scrupulous about pledges, intense in his devotion to his friends and followers, intrepid, fearless, and with absolute trust in God and in his own mission. Prophet Muhammad taught Islam as a way of life, founded an empire, laid down a moral code and instituted a code of law focusing on respect, tolerance and justice..[2]

What is it about Prophet Muhammad that inspires such devotion? Is it his gentle and loving nature, his kindness and generosity or is it his ability to empathise with all of humanity? Muhammad was a selfless man who devoted the last 23 years of his life to teaching his companions and followers how to worship God and how to respect humanity. Prophet Muhammad was acutely aware of just how much responsibility had been thrust upon him by God. He was careful to teach the message just as God had prescribed and warned his followers not to adulate him the way Jesus, son of Mary was praised.[3]

Muslims do not worship Prophet Muhammad; they understand that he is only a man. However, he is a man worthy of our utmost respect and love. Prophet Muhammad loved humanity so much that he would weep out of fear for them. He loved his Ummah with such deep and profound devotion that God remarked on the depth of his love for us in Quran.

“Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad) is anxious over you (to be rightly guided, to repent to God, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers he is full of pity, kind, and merciful.” (Quran 9:128)

Prophet Muhammad taught us to love God and to obey Him. He taught us to be kind to each other, to respect our elders, and care for our children. He taught us that it was better to give than to receive and that each human life is worthy of respect and dignity. He taught us to love for our brothers and sisters what we love for ourselves. Prophet Muhammad taught us that families and communities are essential, and he pointed out that individual rights although important are not more important than a stable, moral society. Prophet Muhammad taught us that men and women are equal in the sight of God and that no one person is better then another except in respect to his or her piety and devotion to God.

Who is Prophet Muhammad? Quite simply he is the man who will stand before God on the day of Requital and beg God to have mercy on us. He will intercede for us. Muslims love him because he is the slave and messenger of God, he is a mercy to humankind and his gentleness, and devotion to humanity is unprecedented.