The wives of the Prophet (peace and blessing be upon him)

The wives of the Prophet (peace and blessing be upon him)

By Sheikh Abdul Mohsen Bin Mohammed Al Qasem The Prophet's Mosque

First Sermon (Khutbah)

In what is to follow: So fear Allah, O servants of Allah, as He should be
feared. The fear of Allah is a commemoration to every devotee returning to Allah
and salvation to servants from damnation. Oh Muslims, the Muslim woman is
honoured to follow the footsteps of elite women, who lived in the best of the
centuries, and were brought up in the noblest of homes, the home of Prophecy,
may Allah hold high their status and magnifiy their esteem, and the Quran was
revealed in their praise; Allah the Almighty said: "O Consorts of the Prophet!
You are not like any of the (other) women: if you do fear (Allah)" [Al-Ahzab,
32], blessed wives and great women.
The first of them, the wise skilled woman with religious convictions and noble
descent; Khadija daughter of Khuwaylid, may Allah be pleased with her. She was
brought up embroiled in virtues, morality and generosity, marked by chastity and
honour. She was known among the women of Mecca as the pure. The chosen one
married her; and what a woman, she was for him! She supported him with her own
self, her wealth and wisdom of mind. During his grief, peace be upon him, he
used to come to her and express his concerns. Revelation came down to him the
first time, so he on returned to her with shaken heart from the horror of what
he saw, and said to her: ((what is wrong with me, Khadija?! I was afraid for
myself)), she received him with a stealth heart and said to him: Nay, by Allah!
Allah will never fail you [1].

Islam
appeared in her home, so she was the first of this nation to believe, Ibn Al-Atheer,
may Allah have mercy on him, said: "Khadija is the first of Allah’s creation to
Islam, neither man nor woman preceded her" [2].

Hardships increased greatly on the Prophet at the beginning of his call, and
abuse intensified, she was for him a kind heart and thoughtful opinion. He does
not hear anything he dislikes from people, then comes back to her, but supported
him and played it down, the prophet says: ((she believe in me while people
disbelieved in me, and trusted me while people belied me consoled with her
wealth while people deprived me, and Allah blessed me with her children, while
the children of women deprived me)) Narrated by Ahmad [3]. Great and caring to
her husband and an affectionate mother she was. All the children of the Prophet
were from her, except Ibrahim. Her morals were high and her ethics exquisite,
she never argued verbally with the chosen one, and never did she hurt his
feelings in a quarrel. The Prophet says: ((Gabriel came to me and said: give
Khadija the good tidings that she will have a palace in Paradise made of canes
(of hollow pearl), no noise therein nor hustle)). Statement agreed upon [4].
Suhayli, may Allah have mercy on him, said: "the good tidings of a palace in
Paradise were brought to her, because she never raised her voice in the presence
of the Prophet, never burdened him one day, never hustled him one day and never
hurt him" [5].
She was pleasing and pleased at the sight of her Lord. The Prophet, peace be
upon him, says: ((Gabriel said to me: If Khadija came to you, then convey to her
peace from her Lord and from me)) Statement agreed upon [6]. Ibn Al-Qayyim, may
Allah have mercy on him, said: "and it is a virtue unbeknown to a woman other
than her" [7]. Allah loved her and so did the angels, and the Prophet loved her;
he says: ((I was blessed with her love)) Narrated by Muslim, [8].
When he mentioned her, he exalted her status and thanked her company. Aisha, may
Allah be pleased with her, says: whenever the Prophet mentioned Khadija, he
could never tire of praising her and seeking forgiveness for her [9]. He kept in
mind her affection and devotion; he used to honour her friends after her death.
Aisha, may Allah be pleased with her, says: it may be that he slaughters a
sheep, then cuts it into pieces and sends them to Khadija’s friends. I may say
to him: as if there is not a woman in the world but Khadija! He says: ((she was
and was, and I had a son from her)) Narrated by Bukhari [10]. The Prophet heard
the voice of her sister, after her death, he was saddened a lot and said: ((she
reminded me of Khadija)) [11].
She was accomplished in her religion, her rationality and her character. He
says, peace be upon him: ((a lot of the men were accomplished, and only three
among women were accomplished: Mary the daughter of Imran, Assia the wife of
Pharaoh and Khadija the daughter of Khuwaylid)) Narrated by Ibn Mardawayh [12].She preceded the women of this nation in the charity, honour and eminence. He
says, peace be upon him: ((the best of its women, i.e: in her time: Mary the
daughter of Imran, and the best of its women, i.e: in this nation: Khadija))
Statement agreed upon [13].
She was righteous in herself and set right her home; she reaped the fruit of her
labour. She became, together with her daughter, the best of women of this world
in Paradise. He says, peace be upon him: ((the best women of the dwellers of
Paradise: Khadija, Fatima, Mary and Assia)) Narrated by Ahmad [14].

She was great in the heart of the Prophet; he did not marry a woman before her
and did not marry a woman with her, nor did he marry until she passed away. He
grieved for her loss. Adh-Dhahabi, may Allah have mercy on him, says: "She was
of a great mind, dignified and religious, had integrity, honourable from the
people of Paradise "[15].

In the house of trust and piety, was born Aisha the daughter of Abu Bakr, may
Allah be pleased with her, brought up in the house of faith, because her mother
a companion of the Prophet, her sister the bearer of the two bands was also a
companion, and so was her brother. Her father was the most trusting of this
nation. She grew up in a house of knowledge; her father was the scholar of
Quraysh and of their kinsfolk. Allah has given her a flowing intelligence and a
very sharp memorization. Ibn Katheer, many Allah have mercy on him, said: "There
was no likening to Aisha in nations; in her memorization, knowledge, eloquence
and mind" [16], she outstripped the women of her gender in knowledge and wisdom.
She was blessed in jurisprudence with an understanding, and in poetry with
memorization, and she was a pot to the sciences of legislation. Adh-Dhahabi, may
Allah have mercy on him, says:" incontestably the most learned in jurisprudence
of the women of the nation, and I do not know, in the nation of Mohammed, or
rather in women at all, a woman more knowledgeable than her "[17].

She transcended other women by her virtues and her good company. The chosen one
says: ((the virtue of Aisha over women is like that of stew over all food))
Statement agreed upon [18].

The Prophet loved her, and he was to love only that which is good, Amr ibn Al-‘Aas
says: Which of the people are most beloved to you, O Messenger of Allah? He
said: ((Aisha)), I said: and from men? He said: ((her father)) "Narrated by
Bukhari [19].

He did not marry a virgin apart from her, and the revelation came not down in a
woman’s quilt apart from her. She was chaste in herself and a worshiper to her
Lord. She does not go out of her house except at night, so that men do not see
her. She says about herself: we used not go out except at night [20], in
accordance to the words of Allah: And stay quietly in your houses, and make not
a dazzling display, like that of the former Times of Ignorance [Al-Ahzab, 33].
Al-Qurtubi, may Allah have mercy on him, said: "The law is ample with the
necessity of women keeping to their homes, and refrain from going out of them
except for a dire need... But, if there was a need to go out, so let it be
discrete and in full cover" [21].

Allah tests those He loves, and the test comes according to the amount of faith.
She was slandered, may Allah bless her, at the age of twelve years. She said: "I
cried until I could not sleep and my tears could not dry; so much so that my
parents thought weeping would split my liver. The ordeal intensified. She said:
so much so that my tears dried and I could not feel a drop [22]. Ibn Katheer,
may Allah have mercy on him, said: Allah was jealous for her and revealed her
innocence in ten verses to be read for eternity. Her mention transcended and her
status lifted up, so that she hears about her chastity while young. Allah has
testified that she is one of the righteous, and promised her forgiveness and
generous provision. She did not remove a watchful eye over our prophet; she
nursed and served him until he died in her home and her night, and between her
chin and chest.

And the sound-hearted Sawdah daughter of Zam’ah, may Allah be pleased with her,
the first woman the Prophet married after Khadija. She was the only one for
three years. She was sublime and noble. She was blessed with a clear conscience.
She gave away her day to Aisha, may Allah be pleased with her, in consideration
to the feelings of the Prophet in order to attain the pleasure of her Lord.

And the night-praying day-fasting Hafsa daughter of the leader of the believers
Omar ibn Al-Khattab, may Allah be pleased with him, grew up in a house of sheer
support to the religion and a manifestation of truth; seven of her kinsfolk
attended the battle of Badr. Aisha, may Allah be pleased with her, says about
her: she was the one who used to precede me in sublimation, among the wives of
the Prophet [23].

And the generous spender Zaynab daughter of Khuzaymah Al-Hilaliya, the one who
hastens in giving and benevolent works. She stayed with the Prophet two months
and then died.

And the weary migrant Umm Habiba, Ramla daughter of Abu Sufyan, may Allah be
pleased with her. None of his wives was closer in kin to him than her, nor of
greater dowry among his wives than her, nor of a more distant abode among the
ones which he wedded than her. He concluded the act of marriage on her, while
she was in Ethiopia fleeing for her religion. She received her dowry on his
behalf through the ruler of Ethiopia, who furnished her forth for him.

And the modest and forbearing Umm Salamah, may Allah be pleased with her, Hind
daughter of Abu Umayyah, among the first migrants. When she wanted to migrate to
Medina with her husband Abu Salamah, her people split her from her husband and
her toddler, she said: "I used to go out every morning and sit in the Abtah, I
kept crying until the evening for a whole year or thereabout, until they took
pity on me and returned my toddler to me [24].

Her certainty in Allah was firm. Her husband Abu Salamah died; she said a
Prophetic supplication, so Allah compensated her with the Messenger of Allah as
a husband for her. She says: I heard the Prophet say: ((no Muslim befalls him a
calamity and says: we belong to Allah and unto Him we shall return. O Allah,
come to my rescue in my calamity and replace it for me with something better
than it, but Allah compensated him by something better than it)). She said: When
Abu Salamah died, I said: which of the Muslims is better than Abu Salamah; the
first household to emigrate to the Messenger of Allah?! And then I said it, so
He replaced it to me with the Messenger of Allah. Narrated by Muslim [25]. So
make this supplication an asset for you, when calamity befalls you; He will
replace it for you with that which is better than your calamity.

The mother of the destitute, Zaynab daughter of Jahsh, the daughter of the
Messenger of Allah’s aunt, enjoyed high status and descent, honour and pomp.
Allah joined her in marriage to His Prophet by a revelation from His book,
without a guardian or a witness. The Almighty said: Then when Zaid had dissolved
(his marriage) with her, with the necessary (formality), We joined her in
marriage to you [Al-Ahzab, 37]. The Marriage of the Prophet to her was a
blessing on the Muslim women to the time of reckoning, when the veil was imposed
upon the daughters of Eve, following his marriage to her; to be maintenance for
honour, chastity and purity.

She was generous giving to the poor and vulnerable, abundant in righteousness
and charity. Besides the nobles of her position and elevation of her status, she
used to work with her hands; tanning and decorating with beads, and giving in
charity from her earnings. Aisha, may Allah be pleased with her, said of her: I
have never seen a woman full of goodness in the religion than Zaynab; more
fearing of Allah, more honest in word, more visiting to her kith and of greatest
charity [26].

And the devout worshiper Juwayriya daughter of Al-Harith, may Allah be pleased
with her, from the Bani Al-Mustalaq. Her father was a noble, obeyed among his
people, while her, she was blessed in herself and her people. Aisha, may Allah
be pleased with her, says of her: I have never seen a woman who was the greatest
blessing to her people, than her [27].

She was oft-worshiping of her God, submissive to her Lord. She used to sit in
her prayer premise, invoking Allah until mid-day. She says: the Messenger of
Allah came to me while I was praising (Allah), then went to his business and
returned close to mid-day, he said: ((Are you still sitting?)), he means:
invoking Allah, she said: Yes!

Narrated by Muslim [28].

And the notable Safiyyah, daughter of Huyey, may Allah be pleased with her; a
descendant of Aaron, peace be upon him, was honourable and rational. She had a
status, religious convictions, forbearance and the veneration. The Prophet said
to her: ((You are indeed a daughter of a Prophet: Aaron, and your uncle a
Prophet namely: Moses, and you are under a Prophet)) "Narrated by Al-Tirmidhi
[29].

The feast of the Prophet in her honour, during her wedding, clarified butter
ghee, camel’s cheese and dates; it was a simplified and blessed marriage.

And the honourer of her kinship, the mother of the believers, Maymounah daughter
of Al-Harith Al-Hilaliya, may Allah be pleased with her, was of the great women.
Allah has given her purity of heart and clearance of conscience and inherence of
worship. Aisha, may Allah be pleased with her, says: she was indeed of the most
devout to Allah among us, and most honouring of kinship. [30].

Thereafter: O Muslims, such is the biography of the imperishable women in Islam;
the Mothers of the Believers. Their qualities were bright; they combined
goodness and virtues. It is befitting of the wives of the Muslims to make them a
beacon for life; sipping of their clear flowing exploits, following their
example in religion, ethics, weariness of Allah, full submission to Allah and
His Messenger, inherence of worship, multiplication of good deeds, sincerity in
speech, safeguarding the tongue, donating for the poor, relieving the anguish of
the vulnerable, seeking to reform the children and patience in putting right
their erroneous inclinations, entrenching in knowledge and engaging with sure
scholars, keeping to concealment and chastity, be resolute at home, keeping to
the Islamic dress code, be removed from the doubtful matters and desires, beware
of stretching hopes and oblivion in life, or taking care of appearances with
corruption of the core issues, or giving the green light to the sight in
forbidden matters and speaking softly with men, and that they beware of the
trumpets calling for the wanton display and mixing with men, for the dignity of
a woman and her splendour lie in her religion and her veil.

I seek refuge in Allah from Satan the accursed, “O Prophet! Tell your wives and
daughters, and the believing women, that they should cast their outer garments
over their persons (when abroad): that is most convenient, that they should be
known (as such) and not molested. Allah is Oft- Forgiving, Most Merciful”. [Al-Ahzab,
59].

May Allah bless me and you with virtue of the Noble Quran, and benefited me and
you by what is therein of verses and words of wisdom. I say that which you hear,
and I ask forgiveness from Allah for me and you and all the Muslims from every
sin, so seek forgiveness from Him; He is Oft-Forgiving, Oft-Merciful.

-----------------------------------------------------------------------------------------

[1] Saheeh of Bukhari: Book of Interpretation (4954) according to Aisha, may
Allah be pleased with her. It is also in Muslim in ‘The Faith’ (160).

[2] The Lion of the Jungle (1/1337).

[3] Musnad of Ahmad (6/117) according to Aisha, may Allah be pleased with her,
and also narrated by Tabarani in ‘Al-Kabeer’ (23/13), and its narration was made
good by Haithami in Al-Jaami’ (9/224).

[4] Saheeh of Bukhari: Book of Virtues and Merits (3821), Saheeh of Muslim: Book
of Virtues of the Companions (2432) from Abu Hurayrah, may Allah be pleased with
him.

[5] See: the Beginning and the End (3/127).

[6] Saheeh of Bukhari: Book of Virtues and Merits (3821), Saheeh of Muslim: Book
of Virtues of the Companions (2432) from Abu Hurayrah, may Allah be pleased with
him.

[7] Zaad Al-Ma’aad (1/102).

[8] Saheeh Muslim: Book of Virtues of the Companions (2435) according to Aisha.

[9] Narrated by At-Tabarani in Al-Kabeer (23/13), Al-Haithami in his Majma’
(9/224): "its chain of narration is good."

[10] Saheeh of Bukhari: Book of Virtues and Merits (3818) according to Aisha,
may Allah be pleased with her..

[11] See who narrated it with this wording. Bukhari narrated in the Book of
Virtues and Merits (3821), and Muslim in the Book of Virtues of the Companions
(2437) according to Aisha, may Allah be pleased with her: Hala, daughter of
Khuwaylid, sister of Khadija, sought permission from the Messenger of Allah, he
recognized the permission-seeking of Khadija, he was shocked for that and said:
((O Allah, make it Hala)).

[12] Narrated by Ibn Mardawayh by way of Shoab from of Mu’awiyah bin Qurrah,
according to his father, Marfu’ as in the Exegesis of Ibn Katheer (1/363).

[13] Saheeh of Bukhari: Book of Virtues and Merits (3815), Saheeh Muslim: Book
of Virtues of the Companions (2430) according to Ali, may Allah be pleased with
him.

[14] Musnad of Ahmad (1/293, 316, 322) from Ibn Abbas, may Allah be pleased with
him and also narrated by Abd bin Hameed (597), and An-Nisa’i in Al-Kubra (5/93,
94), and Abu Ya’la (2722), and Tabarani in Al-Kabeer (11/336, 22/407, 23/7), and
classed as authentic by Ibn Hibbaan (7010), and Al-Haakim (3836, 4160, 4754,
4852), and classed as good by An-Nawawi in Tahdheeb Al-Asmaa’(2/341), Al-Haithami
said in Al-Majma’ (9/223): "their chain of narrators are those of the
authentic", which is in Saheeh Al-Jaami’ (1135).

[15] Siyar A’laam An-Nubala’ (2/110).

[16] The Beginning and the End (3/129).

[17] Siyar A’laam An-Nubala’ (2/140).

[18] Saheeh of Bukhari: Book of Virtues and Merits (3769, 3770), Saheeh of
Muslim: Book of Virtues of the Companions (2431, 2446) from Abu Musa Al-Ash'ari
and according to Anas ibn Maalik, may Allah be pleased with them.

[19] Saheeh of Bukhari: Book of Virtues and Merits (3662). It is also in Muslim
in the Book of Virtues of the Companions (2384).

[20] Narrated by Bukhari in the Oaths (2661), and Muslim in Repentance (2770) in
the Story of Fabrication.

[21] Al-Jaami’ Li-Ahkaam Al-Qur’aan (14/179, 180).

[22] Narrated by Bukhaari in the Oaths (2661), and Muslim in Repentance (2770)
in the Story of Fabrication.

[23] What is sure in the two Saheehs that Aisha, may Allah be pleased with her,
said it in Zaynab daughter of Jahsh, may Allah be pleased with her, as in the
Story of Fabrication, was narrated by Bukhaari in Oaths (2661), and Muslim in
Repentance (2770).

[24] Narrated by Ibn Ishaaq as in the Prophetic Conduct (2 / 315).

[25] Saheeh of Muslim: Book of Funerals (918).

[26] Saheeh of Muslim: Book of Virtues of the Companions (2442).

[27] Narrated by Ahmad (6/277), Abu Dawood in Emancipation (3931), and Al-Haakim
(6781), and classed as authentic by Ibn Al-Jaarood (705), Ibn Hibbaan (4054,
4055), and authenticated as good by Al-Albani in Saheeh Sunan Abi Dawood (3327).

[28] Saheeh of Muslim: Book of Invocations (2726) with this sense.

[29] Sunan Al-Tirmidhi: Book of Virtues and Merits (3894) from Anas, may Allah
be pleased with him, and also narrated by Mu’ammar in his Jaami’ (11/430-the
fascicule), and Abd bin Hameed (1248), and Ahmad (3/135), and An-Nisa’i (5/291),
and Abu Ya’la (3437), and Abu Na’eem (2 / 55), and Al-Tirmidhi said: "This is a
sound authentic Statement, Gharib from this side," and classed as saheeh by Ibn
Hibbaan (7211), and is in Saheeh Sunan Al-Tirmidhi (3055).

[30] Narrated by Ibn Sa'd in Attabaqaat (8/138), and Al-Harith ibn Abi Usama
(455 –Bughyat Al-Baahith), and Abu Na’eem (4/97) and classed as authentic by Al-Haakim
(6799), and corrected by Ibn Hajar in Al-Isaba (8/128) with the support of Ibn-
Sa’d.

The Second Sermon

Praise be to Allah for his kindness, and thank Him for granting his success and
gratitude, and I bear witness that there is no god but Allah alone with no
partner, out of respect for His Status, and I bear witness that Mohammed is His
servant and Messenger, may Allah bless him, his family and his companions, and a
great deal more of praises.

O Muslims, the Prophet's wives lived with him in a modest house, in rooms built
of mud bricks and palm branches, but full of faith and piety. They were patient
with the Prophet over poverty and hunger. They would spend a month or two
without a fire being kindled in their homes, and days come where only a single
date is found in their homes, and often time passes by where there is therein
nothing but water without food; contentment in life and patience for the promise
of Allah: and verily the Hereafter will be better for you than the present [Ad-Dhuha,
4].

Their reward is multiplied twofold “But any of you that is devout in the service
of Allah and His Messenger, and works righteousness, to her shall We grant her
reward twice: and We have prepared for her a generous Sustenance”. [Al-Ahzab,
31].

Five of them the Prophet, peace be upon him, married while they were between
the ages of forty to sixty years. He has achieved by that the care of widows and
the fostering of their orphan kids. He married Khadija, may Allah be pleased
with her; she was forty years of age and had three children from a man other
than him, while he did not yet marry, and married Zaynab daughter of Khuzaymah,
a widow in her sixties, and married Umm Salamah, a widow with six children, and
married Sawdah, a widow of fifty-five years of age.

He married relatives from the daughters of his uncle and aunts, and married from
distant ones. He was to them a merciful husband, kind, generous, of decent
companionship with them, of lasting smile, gentle with them; whoever is in the
pursuit of happiness, let him take the best of mankind as his example, and let
the Muslim woman catch up with the rank of his righteous wives, for there is no
success for the woman but by seeking their qualities in decency, righteousness,
piety and reward for good to the husband and child.

Then know that Allah commanded you to send peace and blessings on the Prophet,
He said in the essence of revelation: Allah and His angels send blessings on the
Prophet. O you who believe Send blessings on him, and salute him with all
respect. [Al-Ahzab, 56].

O Allah! Send your peace and blessings upon our Prophet Mohammed, and be
pleased, O Allah, with his upright successors, who judged by what is right; that
by which they rendered justice: Abu Bakr, Omar, Othman and Ali, and all of the
remaining companions...

Who is the mother, Aisha may Allah be pleased

Mother of the
Believers Aisha,

 was innocent above the seven heavens

Daughter of Abi Bakr Abdullah ibn Abi qwhafa ,

the successor to the Messenger of
Allah Peace be upon him,

Qurashiyyah .... Mother of the Believers,

Wife of the Prophet Peace be upon him,

Knowledgeable women of the nation at all

The Virtue of Um-lmu'minana Aisha radiya Allaah ‘anha

[From Sahih AlBukhary]




All
praise belongs to Allaah. So we praise Him for what He possess from His
beautiful Names and lofty and perfect Attributes; and for His Judgment
and Decree which encompasses everything in existence; and for His
Divinely Prescribed Laws which encompass every field of legislation; and
His Judgment concerning rewards for the doers of good, and punishments
for the criminals.



I testify that none has
the right to be worshiped except Allaah alone, who has no partner in His
Names. Attributes or Judgment. And I testify that Muhammad is His Slave
and Messenger; who clarified the Judgment and the rulings, made clear
the halaal and the haraam, and established the fundamentals and
expounded upon them - until the Religion was completed and established
firmly. O Allaah extol and send the blessings of peace upon Muhammad,
and upon his family, his Companions and those that follow them,
particularly the Scholars.



To proceed, This is a
translated topic of a former subject concerning Fadhil Um-lmu'minana
Aisha Radiya Allah 'anha w'ardaha [The Superiority of the Mother of
Believers Aisha May Allah be pleased with her]. I hope this is an
encouraging start to brothers and sisters who know this language to
write about Um Almu'minina Aisha may Allah be pleased with her and her
father, mainly in these critical days where the descendants of the
Zoroastrians and Jews celebrate the anniversary of her death may Allah
be pleased with her and satisfy her. I ask Allaah that He benefits both
its compiler and its reader. Indeed He is the Most Generous


Hadeeth No. 3634 -
Narrated 'Aisha:


That the Prophet said to her, "You have been shown to
me twice in my dream. I saw you pictured on a piece of silk and some-one
said (to me). 'this is your wife.' When I uncovered the picture, I saw that
it was yours. I said, 'If this is from Allah, it will be done."

__________

The Book of the Merits of the Ansar

Hadeeth No. 4885 - Narrated Aisha:

That Allah's Apostle said to her, "I know when you are
pleased with me or angry with me." I said, "Whence do you know that?" He
said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,'
but when you are angry with me, then you say, 'No, by the Lord of Abraham.'
" Thereupon I said, "Yes (you are right), but by Allah, O Allah's Apostle, I
leave nothing but your name."

__________

The Book of Marriage

Hadeeth No. 5735 - Narrated 'Aisha:

I used to play with the dolls in the presence of the
Prophet, and my girl friends also used to play with me. When Allah's Apostle
used to enter (my dwelling place) they used to hide themselves, but the
Prophet would call them to join and play with me. (The playing with the
dolls and similar images is forbidden, but it was allowed for 'Aisha at that
time, as she was a little girl, not yet reached the age of puberty.)
(Fateh-al-Bari page 143, Vol.13)

__________

The Book of Good Manners





Hadeeth No. 2410 - Narrated Aisha:

The people used to look forward for the days of my
('Aisha's) turn to send gifts to Allah's Apostle in order to please him.

__________

The Book of Gifts



Hadeeth No. 4874 - Narrated 'Aisha:

That during his fatal ailment, Allah's Apostle, used to
ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?"
He was looking forward to Aisha's turn. So all his wives allowed him to stay
where he wished, and he stayed at 'Aisha's house till he died there. 'Aisha
added: He died on the day of my usual turn at my house. Allah took him unto
Him while his head was between my chest and my neck and his saliva was mixed
with my saliva.
__________

The Book of Marriage

Hadeeth No. 4123 - Narrated 'Aisha:

I heard the Prophet and listened to him before his death
while he was leaning his back on me and saying, "O Allah! Forgive me, and
bestow Your Mercy on me, and let me meet the companions."

__________

The Book of Military Expeditions

Hadeeth No. 4139 - Narrated 'Aisha:

When the Prophet was healthy, he used to say, "No soul of
a prophet is captured till he is shown his place in Paradise and then he is
given the option." When death approached him while his head was on my thigh,
he became unconscious and then recovered his consciousness. He then looked
at the ceiling of the house and said, "O Allah! (with) the highest
companions." I said (to myself), "Hence, he is not going to choose us." Then
I realized that what he had said was the application of the narration which
he used to mention to us when he was healthy. The last word he spoke was, "O
Allah! (with) the highest companion.".

__________

The Book of Military Expeditions

Hadeeth No. 4868

Aisha said that whenever the Prophet intended to go on a
journey, he drew lots among his wives (so as to take one of them along with
him). During one of his journeys the lot fell on 'Aisha and Hafsa. When
night fell the Prophet would ride beside 'Aisha and talk with her. One night
Hafsa said to 'Aisha, "Won't you ride my camel tonight and I ride yours, so
that you may see (me) and I see (you) (in new situation)?" 'Aisha said,
"Yes, (I agree.)" So 'Aisha rode, and then the Prophet came towards 'Aisha's
camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside
her) till they dismounted (on the way). 'Aisha missed him, and so, when they
dismounted, she put her legs in the Idhkhir and said, "O Lord (Allah)! Send
a scorpion or a snake to bite me for I am not to blame him (the Prophet ).
__________

The Book of Marriage



Hadeeth No. 3513 - Narrated Anas bin Malik:

Allah's Apostle said, "The superiority of 'Aisha over
other women is like the superiority of Tharid to other meals."

__________

The Book of the Companions of the Prophet

Hadeeth No. 5850 - Narrated 'Aisha:

Allah's Apostle said, "O 'Aisha! This is Gabriel sending
his greetings to you." I said, "Peace, and Allah's Mercy be on him
(Gabriel). You see what we do not see." (She was addressing Allah's
Apostle).

_________

The Book of Asking Permission

And
may Allaah extol and send the blessings of peace upon Muhammad, the
Messenger of Allaah, and upon his Family, Companions and followers

Who is the mother, Aisha may Allah be pleased

Mother of the Believers Aisha, was innocent above the seven heavens

Daughter of Abi Bakr Abdullah ibn Abi qwhafa , the successor to the Messenger of Allah Peace be upon him,
Qurashiyyah .... Mother of the Believers,
Wife of the Prophet Peace be upon him,
Knowledgeable women of the nation at all

A Greeting Poem for Ramadan

A Greeting Poem for Ramadan, the Blessed Month

Oh Ramadan
the month of purity and Qoran

Oh Ramadan
the month of purification
the month of colaboration
the month of salvation

Oh Ramadan
the month of forgiveness
the month of hapiness
the month of kindness

Oh Ramadan
Allah bless everybody
All Muslims also mumy and dady

Oh Ramadan
Allah bless Muslims everywhere
Bless our brothers here and there
in Euorope ,Asia , Africa, in America..
No evil , no bad devil

Oh Ramadan
the month of soul
Allah bless us all

Why do Muslims fast?

O who believe, fasting is decreed for you
as it was decreed for those before you;
perchance you will guard yourselves.
...
The month of Ramadan is the month
in which the Koran was sent down,
a guidance for the people,
and clear verses of guidance and
criterion.
[Quran: Chapter 2, 183]

This is a common but interesting question which a child may ask his/her parents. Non-Muslim may also pose it to a Muslim. Here are some possible reasons why Muslims observe a marathon one-month fast during Ramadan.
(a) To obey Allah's injunction

Fundamental to a Muslim's faith (or belief) are six articles: (i) belief in Allah, (ii) belief in Angels, (iii) belief in divine Books of Allah, (iv) belief in all Prophets, (v) belief in the Day of Judgement, and (vi) belief in Predestination. Articles (i) and (iii) demand that a Muslim must believe in, obey and implement, all the words of Allah contained in the Holy Qur'an. This is because ...His (Allah) word is the truth..." (6:73) and ::the truth is from your Lord, so be not at all in doubt" (2:147) and "...whose word can be truer than Allah?" (Qur'an). Thematically, Qur'an contains injunctions for mankind, allegories, stories of past events, accounts of future events, and a lot of lessons especially for Muslims. Of importance the injunctions are sometime directed to all creatures (men and jinns), or sometime to specific gender (men or women), or sometime to specific tribes (eg "Bani Israel"), or sometime to the progeny of Adam (i.e mankind), or sometime to Ahl-ul kitaab (the people of the book), or sometime to Muslims (i.e those who believe in One Allah) etc. In most cases, the injunctions of Allah to Muslims can be regarded as blessing and mercy and when fully obeyed often lead them to His straight path. Without mincing words, there is no compromise with Allah's injunctions: every sincere and God-fearing Muslim must obey them; this is a necessary precondition for being a Muslim. One of His injunctions, directed to Muslims (men and women), is:

"O you who believe, fasting is prescribed for you..."(2:183)

The phrase "O you who believe" is referring to: (i) those who submit to Allah's wills and commands, (ii) those who believe in the six articles of faith, (iii) those who testify that "La ilaha illa llaha Muhammadu-r Rasululla", (iv) those who practise the five pillars of Islam, and (v) those who implement and obey Allah's injunctions in the Qur'an and follow the sunnah of His Prophet, Muhammad (s.a.w). No followers of any religions satisfy these criteria of "O you who believe" except the Muslims. It is they (Muslims) that Allah is directing His injunction in 2:183 to. The injunction prescribed fasting as a compulsory duty for them thus:

"...fasting is prescribed for you (Muslims)..." (2:183)

and

"...whoever witnesses the month of Ramadan should fast through it..." (2:185)

Clearly, Ramadan fast is a divine injunction mandatory for all able-bodied Muslims who are free from compelling excuses. Whoever deliberately forgoes fasting in Ramadan, should know that (s)he has disobeyed Allah's injunction and no amount of fasting thereafter can give her/him a reward equivalent to one misssed Ramadan fast as obvious in this hadeeth:

Abu Huraira reported that the Prophet(s.a.w) said: "whoever did not fast one day of Ramadan without a genuine excuse or a disease then even if he fasted for a complete year, it would not compensate for that (missed Ramadan) day"

(Sahih al-Bukhari, vol 3,p.88)

(ii) To practice the tradition, and way of the pious people.

Fasting is not new to Islam; it is, indeed, as old as Adam(a.s) who was the first creature and the first Muslim to submit to one Allah. No one knows precisely when fasting began among Adam's progenies but it is the practice of all the Prophets of Allah and their followers. Qur'an mentions that Musa(a.s) fasted for 40 days (see 2:51) (this is what the Jews termed "Jewish Passover") and the Prophet(s.a.w) told us that Dawud(a.s) used to fast for half of the year (this involves fasting on every alternate day). 'Issa (a.s) (or Jesus) was also reported to have fasted for 40 days (this is what the christians termed "the Lent", usually observed before Easter festival). Since these Prophets were Muslims, it can be seen that by asking Muslims to fast, Allah intends to draw their attention to the practice and tradition of those pious predecessors who attained piety (in His sight) through fasting.

"O ye who believe, fasting is prescribed for you as it was prescribed for people before you ..."(2:183)

This verse shows that fasting was observed by the people (i.e "ahl-ul kitaab") who came to the scene before the Muslims and so it is a "sunnat Allah" (i.e a tradition approved by Allah) for those who lived aforetime and for the Muslims who are now the best generation ever raised for mankind (3:110). Qur'an says:

"(As for) the sunnat Allah (approved) for those who lived aforetime, no change will you find in (such) sunnat-Allah" (33:43)

Therefore, Ramadan fast should be seen as a propagation of the tradition approved by Allah for all those who submit to Him.

(iii) To learn how to attain piety

By the very nature of human beings, they are susceptible to sins and transgression of Allah's limits. This may be due to their ignorance, worldly struggle for ephemeral and tantalizing things, or satan's handiwork. In particular, Muslims are warned against gossiping, backbiting, slandering, hypocrisying, lying, cheating, duping, hatring, nursing grudge, keeping malice, fornicating as these vices negate the teachings of the Holy Qur'an. But since Muslims are like any human beings created to err as a result of forgetfulness, they need to be reminded and coached against any social vices from time to time. This will requires a fixed trainning period where Muslims will know and learn how to put an end to vices, learn virtues and get nearer to Allah. That trainning period is chosen by Allah to be the Ramadan fast which occurs once in every year. During Ramadan:

(a) compulsory five daily salaat are observed regularly and timely (this is to remind and train the mindless Muslims that salaat is an all-time duty for them);
(b) Zakat-ul fitr is paid on or before the 'idl Fitr (the festival that commemorates the end of Ramadan fast) (Zakat-ul fitr is to teach Muslims to do sadaqah and to remind them that after zakat-ul fitr they should not forget to pay on time their annual divine obligatory Zakaat, the fourth pillar of Islam);
(c) Tarawih and Tahajjud prayers are observed in the evening and night of Ramadan (this is to teach Muslims to observe nawafil (i.e additional) prayers after Ramadan so as to increasetheir iman and get their supplications to Allah accepted promptly);
(d) Doubtful hobby such as smoking is stopped (this is to train Muslims to be frugal as Allah hates extravagancy and to save themselves from diseases such as Tuberclosis, Cancer, and heart attack known to be associated with smoking and premature death);
(e) pornographic videos/pictures are avoided and kept away (this is to free Muslims' hearts and eyes from corruption and from shaitan's whisperings to do evil deeds);
(f) Excessive intake of food is avoided (this regulates the stomach from being pot-bellied and distinguishes Muslims from kaafir whom Qur'an describes as those who eat like cattle (47:12)); etc. All these good things which Ramadan fast teaches Muslims are the means to attain piety. This is why the verse on Ramadan fast says:

"O ye who believe, fasting is prescribed for you...so that you will (learn how to attain) piety" (2:183)

(iv) To reap the full reward of the Night of Power (Lailat-ut Qadr)

The last book of Allah to His creatures, Al-Qur'an, was revealed in the night of Ramadan. What this means is that the first divine revelation to Prophet Muhammad(s.a.w) took place in the Night of Ramadan. Allah chose the night because of the special blessings in it. It is called the night of Power (Lailat-ut Qadr) or the night of blessing (Lailat-ul mubarak). The deed in this night is better than the rewards of deeds of 1,000 months (about 83.3 years). Let suppose that a man survived up to 100 years and he consciously witnessed 93 nights of Power, he would have in his account more than 7,750 rewards which exclude all other rewards he earned from doing virtuous deeds. It is this night that all Muslims are invited by Allah to look for in the month of Ramadan. Specifically, the night is in the last ten days of Ramadan and usually in one of the odd days (i.e. 21, 23, 25, 27 and 29th). A Muslim is expected to perform naafilah, recite the Qur'an, do zikr etc in the night. Since no one knows precisely which of the odd days is the night, Muslims are expected to be in seclusion (itikaf) during the last 10 days of Ramadan and the best place to do so is in the mosque.

It should be mentioned that the Angels descend in succession during the night of Power and they go round with special greeting of "peace" till day break when they will move back to their position. The number of these angels is uncountable and they descend with special command of Allah. The following chapter of the Qur'an details the event of the night of Power thus:

"Indeed We have revealed it (Qur'an) in the night of Power. And what will explain to you what the night of Power is? The night of Power is better than a thousand months. Therein descends the Angels and the Spirit by Allah's permission, on every errand: (they say) Peace" (continuously) till the rise of Morning!" (97:1-5)

Who will like to miss the Night after reading this description? It is this very reason that every Muslim wants to witness and reap its full blessing by fasting during the days of the month of Ramadan. As Ramadan fast is inextricably tied to the Night of Power (see 2:183) it follows that any Muslim who wishes to benefit from the Night of Power must fast during the month of Ramadan. Qur'an says:

"Ramadan is the (month) in which Qur'an was sent down, as a guide to mankind, and a clear guidance and judgement (so that mankind will distinguish right from wrong). Whoever among you witnesses the month of Ramadan should fast through it..." (2:183)

(v) To show to Muslims how to get their past sins forgiven

Islam is a religion that stresses equality: both the poor and the rich (men or women) are equal as slaves in the sight of Allah. In Islam the surest way to obtain Allah's forgiveness for one's past sins is Pilgrimage (the fifth pillar of Islam) which unfortunately is easy for the rich to afford the cost of the journey. The All-wise, Allah, did not put the poor Muslims in limbo, rather He made fasting during Ramadan as a means of placing the poor and the rich on equal footing in terms of asking for forgiveness for their past sins. If a Muslim has no means of going for hajj, there should be a way to compensate him/her. The All-wise has chosen Ramadan for all Muslims to get their past sins forgiven as evident in this hadith:

Narrated Abu Huraira(r.a): The Prophet said:"... whoever fasts during Ramadan with sincere faith and hoping for his reward from Allah will have his past sins forgiven"

(Sahih Al-Bukhari, vol.3 p.70).

Therefore, Ramadan fast unites Muslims and bring them together as equal slaves who can be forgiven of their past sins devoid of discrimination in the sight of Allah.

(vi) To show that Fasting is the epitome of the five pillars of Islam

Islam is built upon five pillars. The third pillar is siyam (i.e fasting during Ramadan). The wisdom behind its third position is because it is a fulcrom upon which the other four pillars (Tawheed, and salaat are in first and second positions while zakat and Hajj are in the fourth and fifth positions) are balanced. It is the only pillar that encompases all the four other pillars in the sense that:


(a) before one observes fast,
s(he) must be a Muslim, sane, matured, and free from excuses (such as menstruation, illness, travelling long-distances, child-birth bleeding, etc). And since a Muslim is required to proclaim Shahada (i.e Tawheed, the first pillar of Islam), fasting is directly tied to shahada.
(b) Salaat is the second pillar of Islam that delineates a Muslim from one who is not; this means that a Muslim must observe salaat regularly to become a true Muslim. It follows that fasting during Ramadan without regular salaat is like using a spoon to fill a porous basket with water.
(c) Zakat (the compulsory divine tax) is aimed to redistribute the Muslims' wealth so that the gap between the rich and the poor is bridged to a certain extent. In Ramadan, every fasting Muslim, who is free from insanity, bondage etc, must pay Zakat-ul fitr on or before the 'Idl Fitr day. Zakaat-ul fitr is in some sense a low-profile zakat, though aimed to achieve similar result, is completely different from zakat. Hajj is a duty which Muslims owe to Allah and it is to help the pilgrims to get their past sins forgiven. Coincidently, fasting during Ramadan has the same result. From the foregoing, it can be concluded that fasting is an epitome of the pillars of Islam. Therefore, every able-bodied Muslim must fast to learn how the other four pillars operate.
Conclusion

This article has discussed some reasons why Muslims do Ramadan fast. It is not intended to delve into the subject of fasting but to help Muslims answer often repeated question: "why do Muslims fast during the month of Ramadan?."

May Allah give us His support in this world and in the hereafter and give us strength and good health to be able to fast during the month of Ramadan.

the difference between zakat al-fitr and zakat al-mal

The Muslim should thank Allah for the gifts He bestowed upon him and cooperate with the people and share them in their feelings. So he must pay the zakah, lend to the needy, and help in charitable projects in order not to receive the punishment stated in the Qur’anic verse: And there are those who bury gold and silver and spend it not in the Way of Allah: announce unto them a most grievous penalty. On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried! (At-Tawbah: 34-35)

There are essential differences between zakat al-mal [the compulsory zakah] and zakat al-fitr.

Zakat al-mal relates, as its name implies, to the saved money; however, zakat al-fitr is paid by the head of the household on behalf of the family members. Also zakat al-mal is to be paid when the savings reach the prescribed value, which is equal to 20 mithqals of gold and 200 dirhams of silver. There is no fixed nisab for zakat al-fitr, but it is to paid by the person who has one day's meals and the members of his family on the eve of `Eid Al-Fitr. Besides, zakat al-mal can be paid at any time of the year as long as the nisab remains in one’s possession for one year. Zakat al-fitr must be paid by the person who witnesses part of the month of Ramadan and part of the month of Shawwal.

On the other hand, the amount of zakt al-mal is a fourth of a tenth, i.e., 2.5 per cent of one’s wealth. But the amount of zakat al-fitr is two qadahs (an old measure) of rice or wheat or other usual food known in the area or their equivalent.

The evidence of the above is the hadith recorded in the two authentic books of Hadith (namely Al-Bukhari and Muslim), and reported by Ibn `Umar (may Allah be pleased with him): "The Messenger of Allah (may peace and blessings be upon him) prescribed zakat al-fitr as one saa` (an old measurement) of dates or wheat on every person whether male or female from among the Muslims." In another authentic hadith, the Messenger of Allah is reported to have ordered that zakat al-fitr be paid out before going to the `Eid Prayer. This is done with a view to make all Muslims feel happy in that day.

It goes without saying that zakat al-mal expresses the state of richness and satisfaction of the person who gives the zakah, as it is to be paid by the well-to-do people. On the contrary, zakat al-fitr must be paid by both the rich and poor. Therefore, the poor should pay the zakah on behalf of his household in order to make him pay the zakah as he used to receive it from the rich. In addition, the purpose of the poor paying zakat al-fitr is to help them get the reward promised by Allah for zakah on an equal footing with the rich. This, in turn, is to encourage them and honor their dignity. This is considered a great wisdom that cannot be found in any other religion or man-made system.

The Muslim is supposed to pay Zakat al-Fitr (i.e., Zakah of breaking the fast) in the country where he or she spends the first night of the month of Shawwal. The reason for this is that Zakat al-Fitr is not paid because of fasting, rather it is paid due to breaking the fast; that is why it is named Zakat al-Fitr. That is why if a person dies before Maghrib on the last day of Ramadan, Zakat al-Fitr would not be obligatory upon him even if he fasted all the other days of the month.

Conversely, if a child is born after Maghrib on the last day of Ramadan, i.e. the first night of Shawwal, it would be obligatory to pay Zakat al-Fitr on his or her behalf. This view is unanimously agreed upon by Muslim scholars.

Moreover, Zakat al-Fitr is associated with the `Eid and is meant to create happiness in such a way that includes the poor and the needy. That is why the Prophet (peace and blessings be upon him) said: “Make them (i.e. the poor) rich on this day (i.e. the day of `Eid."



Dr. Muhammad Ahmad Al-Musayyar, Professor of Islamic Creed, Faculty of Theology at Al-Azhar University

knowledge measure of our prophet

ASLAMU ALIKUM WA RAHMATU ALLAH WA BARAKATU
We should know him (p.b.u.h) as we love him
so let's measure our knowledge information about our lovely prophet (p.b.u.h) may Allah makes him our intercessor in the Day of Resurrection
in two quizes take just 15 minutes
will teach us some of the prophet's biography (p.b.u.h) to know how much is our knowledge about him

http://www.4muhammed.com/mqyas

we hope you send kindly to your friends and relatives via mails and web sites to spread knowledge and increase your good deeds as it will be usefull for all, may Allah bring us together with our lovely prophet (p.b.u.h)

by: your sister A.O poor for Allah's pardon (forgiven) don't forget me in your prayer

Soorah Al Inshirah

Bismi Allahi alrrahmanialrraheemi

1. Alam nashrah laka sadraka

2. WawadaAAna AAanka wizraka

3. Allathee anqada thahraka

4. WarafaAAna laka thikraka

5. Fa-inna maAAa alAAusri yusran

6. Inna maAAa alAAusri yusran

7. Fa-itha faraghta fainsab

8. Wa-ila rabbika fairghab

Sa’ad Laws, Ex-Christian, USA

I have often been asked how I came to Islam. I mean, it isn’t too often you see a white guy from “cow country” turn to Islam. I guess the most amazing thing about the whole thing is where I started. Now, I am not one of those stories of brothers who you hear were in gangs, addicted to crack, or worshiped devils at stone altars. I come from quite a typical background. I have two sisters; a brother; and both my parents are still married. My father is an engineer; while my mother is a housewife (or domestic engineer, as she likes to say) and we are as middle-class as you can get. My family lives in a small country hamlet, just to the south of nowhere. To give you a glimpse of how rural it is, there is a general store about a mile from my house, where the lady who runs it say “ya’ll come back now, ya hear” when ever you leave the store.
Religion was always a strange subject in my house. My father is an Irish-Catholic by birth and my mom is a Methodist. We went to church on occasion, but for the most part, religion was a “spiritual” matter that you just had in your heart. I can remember as a kid looking at a small figurine of Jesus (which I had “borrowed” from the family nativity set) and wondering why do we go to “number two” when we pray or want something? Why don’t we just go to “number one”, God? Growing up, the whole concept of the trinity never made since to me, but since I lived in a spiritual Christian family, this wasn’t really an issue.
As I got older and entered high school, I quickly noticed that I was a bit different. In my school, like in most schools in America, there were basically four groups with whom you could be associated: the “Alternative”, the “preps”, the “crack-heads” or the African-Americans (being that 90% of the county I grew up in was white, they ended up being somewhat alienated and kept to themselves). Then there was me. I have to say looking back now, that this was one of the blessings of Allah. I very much feel like Allah was protecting me from all sorts of things which, had gotten involved in them, could have brought me down later on. For example, I was always in search of a “girlfriend”, much like any other typical high schooler. However, whenever the situation presented itself for me to take advantage of, I always found myself overwhelmed with shyness and I wasn’t able to do anything, not even move my lips. I am extremely grateful for this now, even if I wasn’t then.
Although I hung out with the “Alternative” group, I never really felt like I fit in. They liked to talk about music, trash their friends, and do drugs or some other mindless pastime. I, on the other hand, was interested in the Black Panthers, Medgar Evers, and Malcolm X. This made me look a little odd to say the least and I received more than a few tags as being a “Black wannabe”. It was at this time, while in the eleventh grade, that I began to read The Autobiography of Malcolm X, the ultimate anti-white leader, or so I was told. I read his book, and the more I read it, the more I couldn’t put it down; his story was amazing to me. He came from nothing and then…there he was.
But, it was the chapter entitled “Mecca” that would have the most profound effect on me. In it, he told his story of how he was affected by the generosity and compassion of, not only the Muslims he met while making the Hajj, but also by Islam itself. I read that and thought to myself, “who are these guys?” So, I went to the school library and started to check out every book that I could about Islam. I was amazed at what I read; here they believed in the same principals I has found so innate within myself. They said that there was only One God, that Jesus was not his son, but a rightly guided Messenger and Prophet. I was taken aback. I knew that whatever this “Islam thing” was, I needed to be a part of it.
At that time I considered myself a Muslim. If you had asked me what my religion was, I would have said Islam. I hadn’t taken my official shahada mind you, but in my heart I was a Muslim. I was a bit naïve at that point though. I knew that Muslims were supposed to pray, but I didn’t know how many times, or how to pray and so on. I didn’t know much, and there wasn’t anyone for me to learn from at that point. I was just kind of walking around saying “hey, I’m Muslim”. It was then that I got the jump-start that I needed. A friend of mine got a bit agitated by me saying I was a Muslim all the time (I was a bit over zealous at this point) and said that I wasn’t really Muslim. “You don’t even pray,” he told me. I thought to myself, you know what…he’s right. I knew I needed to take this being a Muslim thing a step further. That’s where I ran into a problem.
Who were these Muslims? I didn’t know a Muslim or where to meet any. There wasn’t exactly a mosque down the block from my house you have to understand. You could have literally found gold more easily than a Muslim where I lived. So, I searched the phone book and came across a mosque in Washington D.C. But, that was unfortunately about two and a half hours away and might as well have been two thousand miles away. When I first called them I was so nervous. Here I was about to talk to a Muslim! They were very pleased by my enthusiasm towards Islam and my eagerness at becoming a Muslim. But, they wanted me to come to the mosque. This would of course be a problem.
At the time I was still in high school and under the reign of my parents, who also controlled my extended whereabouts, especially since it was the family vehicle that I was driving. My chances of getting that car for a trip to D.C. were slim at best. What was I going to do? I couldn’t get to the Muslims, so how was I going to be a Muslim. I asked them if they could come down here, but that was to no avail. I needed to do this now; I couldn’t just sit around for another year or two with this. It was after much prodding that I finally convinced the brother to let me take my shahada right then and there, on the phone. I guess that might have been a first…conversion by phone.
So, that is how I came to Islam. I can truly say now, looking back on the whole story, that I was overwhelmingly blessed by the way Allah guided me to Islam. I look back now and see my old friends from high school and how lost they are. Then I look at myself. I mean I know that I have more than a few rough edges and that I have much improving to do, not only as a Muslim, but also as a person in general. But, I can’t help but feel a bit awed that I was guided and that Allah picked me to be guided and out of where? Nowhere.
I look back and I think…what was it that guided me? What could have led me to this? This “religion of the Arabs”, that was so foreign to me that I would have needed a passport just to get in. Then I realized that what happened to me was from Allah and that He alone has guided me. I feel kind of awestruck when I think of it. I mean, I don’t know why, but Allah picked me for this religion of guidance. I feel like I have been saved from the Hell fire and plucked from the ashes. It is this, my being guided to Islam by Allah and Allah alone, that is the greatest blessing that I have ever received.

Stories of New Muslims -->

Do all Muslims Represent Islam?

(1) An Introduction


Islam and the followers of Islam, Muslims, are very prominent in the media nowadays. Around the world debates rage about various Islamic topics or topics that invariably involve Muslims. Almost continuous media exposure means that there is hardly a person left in the world that has not read or seen something about Islam or Muslims, or both. In addition, most people have an opinion. Many base their opinions on misconceptions or misunderstandings about Islam. Many base their opinions on the actions or words of people who call themselves Muslims but actually have very little knowledge about their religion.
Thankfully, many base their opinions on sound knowledge and research. It is through the mercy of God that the truth of Islam usually reigns triumphant over media speculation and disinformation. However, in a media saturated century it is only fair to ask the question, do all Muslims represent Islam?
The answer is, of course not! Think about it for a minute. Would any one ask the question, do all German’s represent Germany? Do all Indonesians represent Indonesia? Do all Catholics represent Catholicism, all Hindus, Hinduism? No, of course not! While one religion or one country is not generally maligned by the action of a few people, this sadly has not been the case for Islam, especially post 9/11.
It is a distressing fact that many great crimes have been perpetrated by individuals, groups, and countries in the name of Islam. When these atrocities occur, it has somehow become the norm to blame the religion of Islam instead of the perpetrators themselves. In 1987 when Sikh gunmen opened fire on Hindu bus passengers in India’s Punjab state, killing 38 people, the media did not declare the Sikh religion to be bloodthirsty and automatically condemn all Sikhs.
In Spain, ETA (the Basque Separatist Movement) has claimed responsibility for more than 800 unlawful deaths since 1968. Even though Spain is 94% Catholic, as is mentioned in the CIA world Fact book, this atrocity was not attributed to Catholics nor is the Catholic Church condemned as a religion promoting violence. If a person commits a crime and then declares himself Muslim, or shouts the words Allahu Akbar (God is Great) this does not make him or her a representative of Islam.
However, knowing that not all Muslims represent Islam does not solve the problem. Just what is this religion called Islam and how is it that many people who declare themselves Muslim misrepresent their own way of life? Unfortunately, many Muslims throughout the world are marginalised and are struggling to overcome colonial and imperial backgrounds. The military conquest, economic exploitation and cultural mutation imbedded in the colonialism of the 15th to 20th centuries has left generation after generation of disaffected, poverty stricken and marginalised Muslims struggling to come to terms with a globalised world.
This however is not an excuse for bad behaviour or the perpetration of atrocities on the innocent. There are no excuses for crimes like this. Background information does however serve to help us understand why some people commit crimes and atrocities against humanity, against themselves and ultimately against their religion. When we see or read about a person who calls himself or herself a Muslim perpetrating a crime too horrible to contemplate, it is important to understand that this person does not represent Islam. The same can be said of all religions. Throughout history, humankind has used the name of God to justify unspeakable acts.
In Islam it is impossible for one person to speak on behalf of all Muslims, or to act on behalf of all Muslims. When differences arise Muslims turn to the only reliable sources, the Quran and the authentic traditions of Prophet Muhammad, may God praise him.
One of the problems facing the world today in general and facing Muslims specifically is that unqualified people think that it is possible to read a book, badly translated into a language other then Arabic, and instantly become able to give religious rulings on subjects they really have no knowledge about. People with very little real Islamic knowledge suddenly become experts while the real experts are unable to have their opinions heard. Extreme groups preach extreme ideologies that have no place in the way of life that is Islam. Islam is the middle ground, extreme is not from the teachings of Islam.
When Islam is called the religion of peace it is meant literally. Islam comes from the root word “sa-la-ma”, as do the words Muslim (one who follows the message of Islam) and which among many meanings also denotes peace, security, safety and implies submission and surrender to Almighty God. Peace and security are inherent in the submission to the One God. When a person submits to the will of God he or she experiences an innate sense of security and peacefulness.
Not all Muslims represent Islam and not all Muslims understand and follow their religion. Culture often dictates action. Knowing this, it becomes essential to recognize that just because a person, a group or country is known as Islamic, does not mean that it automatically follows the laws sent down by God. The Quran was revealed for all of humankind and Prophet Muhammad was sent as a mercy to all of humankind. One person is not more worthy of peace and security than another is. Each person is entitled to sustenance, shelter, and security and if some are denied their God given rights, it is the responsibility of the rest of humankind, to restore those rights, not blatantly take them away.
In the following articles, we will discuss the role of culture and customs, learn what Islam says about violence and war, and see how ignorance overshadows true Islamic teachings.

(2) Islam demands justice, even under duress

Trying to convince people that Muslims are not terrorists, or that Muslim women are not oppressed, or that not all Muslims represent Islam is becoming increasingly difficult. A Muslim man with a bushy beard is presumed to be planning an attack – on something. If a Muslim woman chooses to dress modestly it is taken for granted that she was forced to wear such clothing. Although one can hardly pick up a newspaper or watch the news without hearing something about Islam or Muslims, it is usually a gross misinterpretation or misrepresentation.
Into this volatile mix comes the Muslim himself or herself, sometimes Muslims are their own worst enemies. They often speak without knowledge or even without weighing up the effect of their words. Sometimes Muslims react without looking at the bigger picture. Often they react to the misconceptions without realising their behaviour sometimes affirms the incorrect notions. Not all Muslims represent Islam.
We live in interesting times, and according to an old Chinese proverb or perhaps a western spin-doctor, this is anything but a blessing. Muslims call such a period of time, fitnah (trials and tribulations). Life rushes ahead beckoning us into the unknown but in a strange sort of way it has all been done before. This is not the first time in history that Muslims have suffered from the effects of lies and misrepresentations. However, when the lies and misunderstandings are piled high the truth seekers of this world have a way of finding the gold buried in the dirt. Islam is like that gold, it can lie quietly, and it looses none of its beauty by doing so.
By far the greatest threat to Muslims and the Muslim way of life, now, is the “war on terror” and the subsequent demonizing of Muslims. The mainstream media focuses on the bad behaviour of Muslims who more often than not have very little understanding of their religion. The overwhelming majority of the world’s 1.6 billion Muslims condemn acts of terror and the unlawful killing of innocent civilians; so to do the majority of Muslim scholars and leaders, yet unfortunately, the religion of Islam is almost invariably implicated in the thinking and behaviour of criminals.
The wrongdoings of Muslims are often used to justify or encourage hatred of innocent Muslims or the religion of Islam itself. Over and over again, verses from the Quran are taken out of context and criminals are said to be following Islamic dogma, when in reality nothing could be further from the truth. To understand Islam’s stance on violence and war one must refer to the original sources, the Quran, and the authentic traditions of Prophet Muhammad, may God praise him. It is not feasible to take one verse from Quran and deduce its meaning without reading the preceding and following verses. Fully understanding the depth and subtlety of Quran is only possible when one understands the historical context and reason for revelation, as well as in depth knowledge about the life of Prophet Muhammad.
Therefore, what exactly does Islam say about war and violence?
Islam is a religion revealed by God for the benefit of humankind and it wholeheartedly forbids harming innocent people in any way. This includes their bodies, wealth, or honour. Islam teaches Muslims to treat everybody, no matter their religion ethnicity colour or social status, with respect and kindness. Islam forbids oppression and safeguards rights and it commands the Muslims to live in peace and harmony and uphold justice even towards ones enemies and even in times of war. It is never permissible to kill a person who is not hostile or who has a peace treaty.
“God does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, God loves those who deal with equity.” (Quran 60:8)
When Prophet Muhammad sent his companions into battle he said “Go out in the name of God and do not kill any old man, infant, child or woman. Spread goodness and do good, for God loves those who do good.”[1] “Do not kill the monks in monasteries” or “Do not kill the people who are sitting in places of worship.[2] Once after a battle the Prophet saw the corpse of a woman on the ground and said, “She was not fighting. How then was she killed?”
This way of behaving in times of war was further emphasised by Abu Bakr, the leader of the Islamic nation after Prophet Muhammad. He said, “I command you ten things. Do not kill women, children, or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly.”
If an enemy inflicts harm upon the Muslims, or drives them out of their homes and homelands then the Muslims are commanded by God to stand up for them, but even under duress a Muslim must behave justly.
“Fight in the cause of God those who fight you, but don't transgress limits; for God loves not the transgressor. And fight them on until there is no more oppression, and there prevail justice and faith in God; but if they cease let there be no hostility except to those who practice oppression.” (Quran 2:190-193)
“O you who believe! stand out firmly for God, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety, and fear God. For God is well-acquainted with all that you do.” (Quran 5:8)
The message from Quran is clear. The taking of life, any life, unjustifiably, is a grave sin. Both the Quran and the authentic teachings of Prophet Muhammad, may God praise him, are imbued with an overwhelming sense of justice and forgiveness. The message of Islam is for all of humankind, and Islam demands mercy and wisdom in all dealings even in times of war. When atrocities that defy belief and defy the teachings of Islam are committed, it is important to remember that not all Muslims represent Islam.
“We ordained that if anyone killed a person not in retaliation of murder, it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.” (Quran 5:32)

Footnotes:
[1] Abu Dawood
[2] Imam Ahmad



(3) Strange superstitions are not part of Islam


In the previous two articles we discussed the fact that not all Muslims represent the religion of Islam. Our focus was Islam’s attitude towards war, violence and terrorism. We established that Islam is a religion of peace, and that unjustifiable killing or violence is absolutely forbidden. Sadly many Muslims around the world have sullied the name of Islam by committing acts and atrocities that have no place in a religion based on the concepts of justice and mercy. However this is not the only way that Muslims themselves misrepresent Islam.
From the outset it is important to understand the foundation of Islam - God is One. He has no partners no sons, daughters or helpers. He alone created, and sustains the universe. Nothing happens without His permission.
“He is Allah, (the) One. Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). He begets not, nor was He begotten; And there is none co-equal or comparable unto Him.” (Quran 112)
“Is there any god with God? High Exalted be God above all that they associate as partners (to Him)!” (Quran 27:63)
Muslims believe this with certainty, there is no god but God, and they believe that the prophets and messengers were sent by God to guide humankind to the truth that God is One. Therefore, in Islam there is no room for intercession of any kind. It is God Alone that Muslims worship and God Alone that they ask for help, in any and all endeavours. This concept is known as tawheed and it forms the basis of the religion of Islam.
Sadly however, when we look at the behaviour of some Muslims we find practices and superstitions that are actually forbidden in Islam. Sincere worship for God Alone has become adulterated by the local customs and traditions, yet many Muslims are unwilling to admit that such corruption exists. The fact is not all Muslims worship in the correct way and not all Muslims are representative of Islam.
One of the gravest sins is calling on somebody or something other than God. This is forbidden in Islam, yet around the world these deeply entrenched cultural practices remain. Muslims who call on the dead to intercede for them do not represent the religion of Islam. Muslims, who believe that righteous people are able to intercede between ordinary people and God, do not represent the religion of Islam. Muslims who wear lucky charms and amulets in the belief that they can somehow ward off evil or bring good, do not represent the religion of Islam. These are direct contradictions to the Oneness of God.
Corruption of worship is evident in the many myths and traditions that surround pregnancy and childbirth. Many traditions involve the use of charms spells and amulets. A Muslim however, knows that everything is from God, and that there is no luck or randomness involved. Strange superstitions can neither bring harm or good. Islam teaches that there is no power or strength except with God, it dispels these myths and superstitions thereby freeing humankind from this type of bondage.
Bearing this in mind let us examine the cultural practices surrounding two fictional women. The women in these anecdotes are entirely fictional but the practices are real and form just a small part of hundreds of traditions and practices used throughout the Muslim world to ward off evil or obtain good.
In a small village outside Mogadishu in Somalia 18 year old Nura has just given birth to her first child. A beautiful healthy boy. Nura and her family believe that the bracelet he wears made from string and herbs will protect him from the evil eye. Most Somali people link their identity with Islam however a large number of pre Islamic practices have survived. There is a strong belief in jinn (devil) possession and zar (a cult in which women are willingly possessed) and most Bedouin Somalis routinely wear protective amulets. Prior to Islam the belief system in Somalia was largely animist, it dates back to the Palaeolithic age in which every object, be it animate or inanimate had a soul.
These traditions and practices usually evolve around major life experiences such as birth and death and often involve the use of plants and herbs both for their medicinal properties and the belief that such plants and herbs offer protection from malevolent spirits. Thus a new born baby would be given an amulet to safeguard him from harm. This practice clearly denies the Oneness of God. These are traditions that do not make sense when the true nature of God is revealed through Quran and the authentic traditions of Prophet Muhammad.
Far away in Turkey in the thriving metropolis of Istanbul Ceylan’s mother and aunts are adorning the wall of the room in which she will give birth with strings of onion, garlic and blue beads. They believe that this will protect Ceylan and the newborn baby from the evil eye and evil jinn known in Turkey as the baby snatcher. Amongst the strings of herbs being hung in the birthing room in Turkey you may also find blue beads. These are prevalent in many Muslim communities. People wear amulets, keep them on hand to give to guests, hang them near the doors of their homes or in their cars. The beads are usually made of glass in order to reflect any bad luck or evil and the belief is that like a mirror it draws positive energy away and reflects the bad intentions back. According to this false belief, if the evil is too strong for the blue eye to push away, it breaks and sacrifices itself.
The origin of the blue beads is difficult to trace however it is common in all countries around the Mediterranean Sea including Greece, Cyprus and Egypt. It may even date back as far as the ancient Egyptians. The eye of Horus (ancient Egyptian symbol of protection and power) may be the origin of this widespread belief, and the colour blue has been used since antiquity to denote healing and protection. Islam is clear, healing and protection is from God Alone.
Corrupted worship and superstitious practices are prevalent in Muslim communities throughout the world. You may have noticed some in your own community; however they are not representative of Islam. Islam is the religion of informed knowledge, not blind belief and strange superstitions. The power of God is Omnipotent. When Muslims behave in a manner that seems to encourage superstitions and strange behaviour, they do not represent Islam. The message of Islam is clear. There is no power or strength except with God, and Prophet Muhammad is His final Messenger.